Thursday, May 1, 2008

தாயுமானவர் கோவில் சரிதம்

Thayumaanavar-The Maternal Magnanimity RSS SMS Gadgets Living RSS feed Living iGoogle gadgets Free SMS Alerts in your language


By: Priya Devi R

"Faith is to believe what you do not see; the reward of this faith is to see what you believe" are the words of St. Augustine. Faith sculpts the forms of divine experiences that adorn the niche of spirituality in one's life. A pure form of faith entwined with a righteous living has always resulted in making the one on whom faith is exercised to get faithful in attending to the calls of the devotees. But it is His grace that even instills the very faith in Him within a devotee and to worship His holy feet as written by Manickavaasagar in 'Thiruvaasakham'.Here is a heart melting story of His ever attentiveness in rushing to the cause of His believer; the legend behind 'Thaayumaanavar' temple in Trichy.

The Legend

Ratnavathy was the daughter of a noble man called Ratnaguptan in Poombuhaar. Her father who was a successful merchant, wedded her to Dhanaguptan who also did successful trading in Thiruchirapalli ( Trichy). Ratnavathy had inherited her father's nobility, righteousness and piety, that it was customary of her to offer worship to the deity, 'Sevandhinadhar' (Lord Shiva) in Trichy.

Her mother furthur enquired as to how she had managed her child birth on her own in her absence.


In due course, Ratnavathy became impregnated with a child. She anxiously awaited the birth of her baby but never failed to contemplate on her dear Lord Sevandhinadhar. As months rolled by she sent word to her mother to be beside her to help her during childbirth. Her mother on hearing the news immediately started to Trichy. Those were days where there was little or no transportation facilities to reach the destination soon. As her mother with two attendents travelled to Trichy, they came upon a flooded river that obstructed their travel.

Ratnavathy meanwhile wondered about the delay of her mother's arrival. Though caught up in a frenzy when pain seized her, she harboured her hopes on Sevanthinadhar. She continued to pray to Him to help her during childbirth. Her prayers were heard as her mother with her two attendants promptly showed up at the time when she was going through immense labour pains. She was so relieved at the sight of them with whose help she gave birth to a baby boy. Her mother was beside her attending to her and her baby for a day or two.

One day Ratnavathy was stupefied to find her mother and her attendants at the door who had just arrived and related about their wait at the banks of the flooded river that caused them the delay. Her mother furthur enquired as to how she had managed her child birth on her own in her absence. It was then that Ratnavathy realized that it was Lord Sevandhinadhar who played the role of a midwife in disguise of her mother! Thus it was from then Sevandhinadhar came to be endearingly addressed as 'Mathrubhudeshwarar' or 'Thaayumaanavar', meaning the 'Lord who is also the mother' . Her faith had ultimately earned her His maternal compassion and care.


Worship

People who are in want of children and to avert any possible risks during childbirth, worship in this temple and on their prayers being answered offer banana bunches. These banana bunches signify the continuity of their generations as that of a banana shoot.

The hill is considered as one of the three bits of the Himalayas that broke off during the scuffle of Adiseshan and Vayu,the wind God.
To this day during 'Chithirai Thiruviza' the Lord is dressed as a mother and the divine drama is performed commemorating the divine mercy of Thaayumaanavar. During this festival a sanctified oil to be applied during childbirth is given away as Prasad.

The Temple

The temple of Thaayumanavar is situated in Thiruchirapalli at the foot hills of the 'Rock Fort'.The place has acquired its name due to the fact that it was there the demon 'Tirisiran' had worshipped Lord Shiva. The hill is considered as one of the three bits of the Himalayas that broke off during the scuffle of Adiseshan and Vayu,the wind God. Hence the hill is hailed as 'Dakshina Kailash'. The other two bits are supposed to be 'Thrikonamalai' and 'Kaalahasti'. Mother Parvati is worshipped here as 'Mattuvaar Kuzalammai'.The famous 'Malaikotai Pillaiyar' or 'Ucchipillaiyar' ( Ganesha) occupies the peak of the hill.

This temple falls into the category of the temples of yore as it was built by the Pallavas during the third century. Thirugnana Sambandhar, Thirunaavukarasar, Arunagirinaadhar and Thaayumaanavar have sung about the glory of the Lord in this temple.

Hence lets beseech Him to instill us with immense faith to bask in His maternal love.


தகவல் பெற்ற வலைத்தளம்: http://living.oneindia.in/yoga-spirituality/faith-mysticism/thayumanavar-1.html

மதுரை சித்திரை திருவிழா 30ம் தேதி தொடக்கம்

மதுரை:மதுரை மாநகரின் கோலாகல திருவிழாக்களில் ஒன்றான சித்திரைத் திருவிழா வருகிற 30ம் தேதி கொடியேற்றத்துடன் தொடங்குகிறது.

தென்திருப்பதி என ஆழ்வார்களால் பாடபெற்றது மதுரை அருகே உள்ள அருள்மிகு கள்ளழகர் திருக்கோவில். அழகர் கோவில் என பக்தர்களால் அழைக்கப்படும் இக்கோவிலில் பிரசித்தி பெற்ற திருவிழா சித்திரைத் திருவிழா.

இந்த ஆண்டு சித்திரைத் திருவிழா வருகிற 28ம் தேதி கொடியேற்றத்துடன் ஆரம்பமாகிறது. 29ம் தேதி சுவாமி புறப்பாடு நடைபெறும். 30ம் தேதி கள்ளழகர் தங்கப் பல்லக்கில் பவனி வருவார்.

மே 1ம் தேதி மதுரை தல்லாகுளத்தில் எதிர்சேவை நிகழ்ச்சி நடைபெறுகிறது. 2ம் தேதி காலையில் வைகை ஆற்றில் அழகர் தங்கக் குதிரை வாகனத்தில் எழுந்தருளுகிறார்.

வியாழக்கிழமை 3ம் தேதி காலை சேஷவாகனத்தில் அழகர் எழுந்தருளி தேனூர் மண்டபம் போய் சேருதலும், மண்டூக மகரிஷிக்கு சாபவிமோசனம் தரும் நிகழ்ச்சியும், கருட சேவையும் நடைபெறும். அன்றிரவு தசாவதார சேவை நிகழ்ச்சி இரவு முழுவதும் நடைபெறும்.

4ம் தேதி அழகர் ராஜா சேதுபதி மண்டபம் எழுந்தருளி பக்தர்களுக்கு அருள்பாலிக்கிறார். 5ம் தேதி பூப்பல்லக்கில் அழகர் பவனி வருகிறார். 6ம் தேதி கள்ளழகர் அழகர் மலைக்கு வந்து சேருகிறார். இத்துடன் சித்திரை திருவிழா நிறைவு பெறும்.

தகவல் பெற்ற தளம்: http://thatstamil.oneindia.in/news/2007/04/08/madurai.html