Living in the light: Indian-American community celebrates Diwali
By Jeff Morganteen
Staff Writer
Article Launched: 10/26/2008 02:42:27 AM EDT
STAMFORD - Shivani Diwan stood behind an array of pastries from various Indian regions as members of the Indian-American community mingled in bright, multicolored saris or turbans.
"Every year, there are more, more, more," Diwan said, referring to the growth of the Indian-American community. "It's like I'm in India now."
At the Stamford campus of the University of Connecticut, the local Global Organization of People of Indian Origin on Saturday held the second-annual celebration of Diwali, a significant Indian holiday honored by Hindus, Sihks and Jains. Commonly compared with the Christian holiday of Christmas, Diwali is a time of gift-giving and prayer, with thousands of years of historical, religious and financial connotations.
"It's a special holiday for us," said Ravi Dhingra, spokesman for the organization. "For most Hindus, it's the most significant holiday."
India celebrates Diwali this week, and so will Stamford's Indian-American community. About 400 people attended Saturday's event to the celebrate, event organizers said.
"Next year, we'll probably be turning away people," said Paul Ahuja, a Global Organization of People of Indian Origin board member.
Indian stores often report significant upticks in sales in the weeks before Diwali. But The Times of India newspaper reported that financial turmoil has repelled shoppers.
Still, Indian-Americans on Saturday donned new clothes and jewelry for the celebration, a custom that marks a transition from old to
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new, said Datta Naik, graduate school dean at Monmouth University in New Jersey.
Naik wore a new yellow dress shirt and brown blazer.
"To me, it's the beginning of a new year," Naik said of Diwali. "A new era, a new year, new beginning."
In India, residents celebrate Diwali as a four-day event, complete with fireworks and a unique time for siblings to reaffirm their love, Naik said. Some Indian businesses also begin their new fiscal year on Diwali.
"India is so diverse that you find different stories about this festival," Naik said. "Diwali itself means string of light."
Beyond the gift-giving and new beginnings, Diwali recognizes the symbolic triumph of light over darkness, told in the Ramayana, the ancient Sanskrit epic poem, event organizers said.
"It's as old as the stories," Naik said of Diwali.
- Staff Writer Jeff Morganteen can be reached at jeff.morganteen@scni.com or at 964-2215.
http://www.stamfordadvocate.com/norwalkadvocate/news/ci_10819440
Tuesday, October 28, 2008
Two million American Hindus ‘would not endorse any presidential candidate’
Two million American Hindus ‘would not endorse any presidential candidate’
Sunday, 26th October 2008. 6:36am
By: Judy West.
American Hindus, numbering around two million, would not endorse any single candidate for the November four presidential election, it has been reported.
Two million American Hindus ‘would not endorse any presidential candidate’
The Indo-American Hindu leader Rajan Zed, in a statement in Nevada (USA) today, said that religion was something sacred and spiritual; a tool for communication with God; ‘human response to divine Reality’; and meant for focusing the heart/mind of the devotee to some higher ideal. It should not be associated with materialistic objectives like partisan politics.
Zed, who is the president of Universal Society of Hinduism, points out that most Hindus are well versed with nitisastra, covering political science and political ethics in all its practical aspects. Moreover, ancient Sanskrit scriptures like Atharva-veda, Aitareya Brahmana, Arthasastra of Kautilya, Santiparvan in Mahabharata, Barhaspatya Arthasastra, Nitisara, etc., have educated them to make wise political decisions.
Zed says that he has received lot of pressure to endorse presidential and other candidates but has stayed away from this ‘allurement’. Religious organizations and leaders can work for spreading justice, freedom, responsibility, righteousness and fairness; but religion loses moral power when it gets involved in partisan politics.
But Zed has asked all eligible Hindu-Americans to stand up and vote, because it puts them in the driver’s seat; helps them control their future, speak their mind, and make others listen; and demands respect. “Hindus are prudent enough to vote with their well-formed conscience in the November 4 general election for president; federal, state, district, and city offices; measures and constitutional amendments,” he said.
For full story, please go to:
http://www.religiousintelligence.co.uk/news/?NewsID=3153
Sunday, 26th October 2008. 6:36am
By: Judy West.
American Hindus, numbering around two million, would not endorse any single candidate for the November four presidential election, it has been reported.
Two million American Hindus ‘would not endorse any presidential candidate’
The Indo-American Hindu leader Rajan Zed, in a statement in Nevada (USA) today, said that religion was something sacred and spiritual; a tool for communication with God; ‘human response to divine Reality’; and meant for focusing the heart/mind of the devotee to some higher ideal. It should not be associated with materialistic objectives like partisan politics.
Zed, who is the president of Universal Society of Hinduism, points out that most Hindus are well versed with nitisastra, covering political science and political ethics in all its practical aspects. Moreover, ancient Sanskrit scriptures like Atharva-veda, Aitareya Brahmana, Arthasastra of Kautilya, Santiparvan in Mahabharata, Barhaspatya Arthasastra, Nitisara, etc., have educated them to make wise political decisions.
Zed says that he has received lot of pressure to endorse presidential and other candidates but has stayed away from this ‘allurement’. Religious organizations and leaders can work for spreading justice, freedom, responsibility, righteousness and fairness; but religion loses moral power when it gets involved in partisan politics.
But Zed has asked all eligible Hindu-Americans to stand up and vote, because it puts them in the driver’s seat; helps them control their future, speak their mind, and make others listen; and demands respect. “Hindus are prudent enough to vote with their well-formed conscience in the November 4 general election for president; federal, state, district, and city offices; measures and constitutional amendments,” he said.
For full story, please go to:
http://www.religiousintelligence.co.uk/news/?NewsID=3153
From Tainthood to Sainthood
From Tainthood to Sainthood
oct 26th, 2008
---------- Forwarded messag
From: Seema
To the Media,
Two weeks back, I had questioned in my email as its title suggest, "Is there an Indian media mindset?" (read here). I think we have all gotten our answer in past two weeks. Look at how the Bharatiya media suppressed the truth by not bringing out the disgusting and contemptuous books which are full of demeaning and derogatory language that these communal Christian Missionaries are distributing to abuse and defame Hindu Gods and religion in order to convert. You can read one such book "Satyadarshini" online here and some of it here. Not that we didn't have an answer in past 4 1/2 years but the way the present communal Government has managed to hide facts, twist facts and divert people's attention with the help of their Hand-In-Glove section of media from the incontrovertible reality of home grown Islamic Terrorism to far-fetched newly coined term Hindu Fundamentalist Terror is remarkable. I wonder what Hindu scripture did they read which talks about 72 virgins and murdering infidels. Completely trumped-up idea. And they are actively propagandizing this fabricated term both nationally and internationally.
And why not when the present corrupt communal government does not see any difference between an unprecedented nationalist non-cooperation movement after Independence by citizens of Jammu (for their freedom to worship, rights to equality, and civil liberties. Watch 1, 2, 3, 4) and anti-national Pakistan-flag-waving radical Jihadi Separatists in Kashyap Mar. The shameless Prime Minister didn't even utter a single word to denounce the violent anti-national protests by these radical Islamist Kashmiris against his visit, the head of a state (at least on books). Height of appeasement by this sellout autocratic government of despot Antonia Maino and this pinnacle of Lack of Leadership even after such opprobrium by these separatists.
No, they wouldn't do anything to control these or other Muslim or Christian terrorists, Secessionists, and Maoists. They can only conspire to harass Hindus in and out of the country. But to their dismay their attempt to suppress freedom of speech of Hindus of Bharatiya origin in US failed miserably unlike their successful gag of freedom of speech and media in Jammu during the nationalist movement there. Congress lost one of the two undemocratic non-locus-standi $100 million cases and withdrew the other case it had filed to suppress the freedom speech exposing the truth about Antonia Maino aka Sonia Gandhi. As per the press release by Mr. Narain Kataria, President of Indian American Intellectuals Forum,
"The Notice of Discontinuane tantamounts to an unconditional surrender by the Congress Party and could be construed as a victory of Dharmic forces. It is a matter of great happiness for all NRIs, particularly Hindus, that the famous adage from Vedic literature Satya Mev Jayate (Truth shall always prevail, once again, prevailed in New York and New Jersey Courts, on the Birthday of Mahatma Gandhi! A similar case filed by INOC in New Jersey Court was summarily dismissed by the Judge who found that the Plaintiff had no locus standi in filing such a frivolous case. These two cases had generated an inquisitive interest in media, a sense of unity and brotherhood among Indian Diaspora, particularly Hindus and Sikhs."
Please note, the first case was dismissed on August 15, 2008, the Bharatiya Independence day. And still not even a single Bharatiya Newspaper or News channel has balls to run a single story to inform Bharatiya citizens of the TRUTH.
I wonder, what is Kashyap Mar valley going to do with the rail line anyways when it will not remain part of Bharat? But no point asking this when the seriousness of this wretched government is clear from the fact that they don't consider terrorism important enough to be part of National Integration Council meeting (Read article 1 and 2). In fact, who does? Bharat has suffered a meager 21 known major terrorist attacks since 2004 (Source: Chronology of Terrorist Attacks in Bharat), so what's the big deal. Only a fool would say that these few terrorist attacks could be a threat to a nation's integrity, right? [sic] May be threat to security to some extent but we (government) can deal with it through unlawful activities act, because these attacks are nothing but scanty law and order problems. But beware, as mentioned in the agenda of the NIC meeting chaired by the "selected" Prime Minister, government's first priority is to
"discuss promotion of security among the minorities"
. Who cares about these "idol worshiping" "in God Shri Ram Chandra believing" Majority? They are 78% in numbers, who cares if a few hundred die in a few bomb blasts.
But don't you dare chafe the Muslims, they have the first right on Bharat's resources. Hence, they have the first right on security also. Of course, only after college drop-out Roul Vinci, his live-in girlfriend/wife Veronique, Bianca, her husband, and their dogs. (Source: Freedom of Speech, Robert Vadra is not frisked but top Generals are, The difference between a General and Robert Vadra, Link 1). Look at this (Youths caught 'following' car carrying Priyanka, Robert Vadra, Hang those, who endanger the Indian empress!), how dare these damn citizens even come close to "the large security cavalcade" of the sovereign Princess and her husband. Their security is of supreme national importance that THREE security vehicles with Z-level Personal Security Officers FOLLOW their car. They can stop, harass and grill anyone. Who needs the Patriot act?
And this reckless misuse of tax payers money after the spineless PM phony request to his ministers to be frugal. Oops, I forgot Nehru-Maino-Ghandi family is above the law.
Where are the self-decorated Human Rights activists, Civil Libertarians, Media Judiciary and Politicians, who are questioning the sacrifice by Inspector MC Sharma by shamefully claiming that Jamia terrorist Encounter was fake, now when two Hindus Arun and Jayant were harassed and very well they could have been encountered also "for breaching security" of the daughter of the Empress? When 10000 Sikhs were brutally murdered in a Rajiv Gandhi led Congress sponsored genocide in 1984? (Source: When a big tree falls, the ground shakes) But these impenitent people like Vir Sanghvi, Karan Thapar, Sagarika Ghosh, et al, are busy writing their prejudiced anti-Hindu venomous articles in their "Missionary Position" questioning "Who's the real Hindu?". You don't have to show your fake worries by ranting "chaos theory in the Hindu cosmos". We, Hindus don't need you to tell us what to do or define what our Holy Shastr say.
Violence against anyone irrespective of any religion, caste, or race is a disgrace and should be condemned. But partisan and prejudice approach to the problem, like I mentioned in my previous email (read here), is unacceptable and perilous. Section of media carrying an attitude that if you can't uplift or hide the shortcomings of conservative and radical people from one community (Muslims & Christians in this case), then you belittle, cold-cut, and bash the other community (Hindus in this case) to make equals out of non-equals is totally irrational, nonsecular, and Machiavellian.
I can just go on and on about how hypocrite it is for this radically pseudo-secular (anti-Hindu) section of Bharatiya media and Autocratic Monarchic Government to ask for a ban on nationalist organization like Bajrang Dal without any proofs(Source: Ban Congress, DMK and RJD too, Bajrang Dal does its bit), their support for terrorists like SIMI despite presence of proofs, ignorance of murder of Vedanta Kesari Swami Laxmananda Saraswati by Christian terrorists (Other source: Murder of Mahatma by the Church by Ashok Sahu, IPS, Director General of Police). What can we expect from this Prime Minister full of predilection for anything but Hindus? Hindus have been denied land in Arizona to build a temple, imagine if someone denied something to Muslims or Christians in Bharat. Look at how they ran a spurious vendetta campaign that Muslims don't get apartments in Bharat while as I showed in my previous email that it happens everywhere in the world. PM of Bharat demanded for rights of Sikhs in France but would he care to take up this issue of denial of land to Hindus for temple with US authorities. No!
Like Citizens particularly Hindus paying Jizya for sponsoring the Haj vacation for Muslims and paying for legal aid through HRD to Muslim terrorist for waging war against the nation was not enough. Now Bharatvaasi have to pay to sponsor trips for Christians to go on a vacation to Rome to meet Pope who has pledged to convert Asia particularly all the Hindus in Bharat in this Millennium. CNN/Time said the pope's conversion call was "appalling manners.". Read "Pope: 'Convert all Hindus'" and "Pope's speech upsets some Hindus". He has set a target of 10 Million Hindus to be converted by 2010. Why should the Citizens particularly Hindus of Bharat pay for these Christian Missionaries who want to visit the "Saint Factory" that the Pope is running? So that they may learn more tactics to convert Hindus and change the demography by spreading Christian Mythology. For more read "Pope running 'SAINT FACTORY'? John Paul beatifies Monk accused of Mental Illness, Fraud, Philandering" and "The saint business" by Rajeev Srinivasan. He came to US and openly declared that all the problems that US is facing is because it keeps state and church separate. And condemned the path of secularism that US is following. But its all fine, may be because in Bharat under the current Autocratic rule, Church is the State.
It is sick to see the section of Bharatiya media after celebrating the tainted cash-for-vote win of this corrupt government, then the signing off of Bharat's sovereignty in form of the farce nuclear deal, now they are celebrating the anglicized news of another so-called saint coming out of the "Saint Factory" as Bharat's pride. Why this celebration? Like Bharat never had a saint before especially a woman saint. I can quote countless names from our Holy Shastr. But you don't care or respect the ones we already have. The zenith of sainthood, our incomparable Revered His Holiness Shri Shankaracharya ji was arrested, humiliated, and tortured on mere false charges on a holy Deepavali day by the communal government. And this same media didn't show a zilch of remorse. How is this inveterate enlistment by "Saint Factory" through beatification exercise a news of national importance? Is it going to solve the problem of Terrorism and Inflation?
Like Ms. Tavleen Singh said in her article "The case against banning outfits" that "Islamism is the antithesis of the idea of India and must be fought" and so are the illegal unethical conversions by Christian and Evangelic Missionaries. But can we really when the disparity between Tainthood and Sainthood is almost Shunya. They can mass produce as many callow saints as they want or this government out of its incredulity can try to change Bharat's motto of ॥सत्यमेव जयते नानृतं॥ (Truth Alone Triumphs, not falsehood) - Mundak Upanishad 3.1.6 but they can never distort the irrefutable truth,
सीता राम चरित अति पावन।
मधुर सरस अरु अति मनभावन।।
Regards,
Seema
Dallas, TX
http://rajeev2004.blogspot.com/2008/10/from-tainthood-to-sainthood.html
oct 26th, 2008
---------- Forwarded messag
From: Seema
To the Media,
Two weeks back, I had questioned in my email as its title suggest, "Is there an Indian media mindset?" (read here). I think we have all gotten our answer in past two weeks. Look at how the Bharatiya media suppressed the truth by not bringing out the disgusting and contemptuous books which are full of demeaning and derogatory language that these communal Christian Missionaries are distributing to abuse and defame Hindu Gods and religion in order to convert. You can read one such book "Satyadarshini" online here and some of it here. Not that we didn't have an answer in past 4 1/2 years but the way the present communal Government has managed to hide facts, twist facts and divert people's attention with the help of their Hand-In-Glove section of media from the incontrovertible reality of home grown Islamic Terrorism to far-fetched newly coined term Hindu Fundamentalist Terror is remarkable. I wonder what Hindu scripture did they read which talks about 72 virgins and murdering infidels. Completely trumped-up idea. And they are actively propagandizing this fabricated term both nationally and internationally.
And why not when the present corrupt communal government does not see any difference between an unprecedented nationalist non-cooperation movement after Independence by citizens of Jammu (for their freedom to worship, rights to equality, and civil liberties. Watch 1, 2, 3, 4) and anti-national Pakistan-flag-waving radical Jihadi Separatists in Kashyap Mar. The shameless Prime Minister didn't even utter a single word to denounce the violent anti-national protests by these radical Islamist Kashmiris against his visit, the head of a state (at least on books). Height of appeasement by this sellout autocratic government of despot Antonia Maino and this pinnacle of Lack of Leadership even after such opprobrium by these separatists.
No, they wouldn't do anything to control these or other Muslim or Christian terrorists, Secessionists, and Maoists. They can only conspire to harass Hindus in and out of the country. But to their dismay their attempt to suppress freedom of speech of Hindus of Bharatiya origin in US failed miserably unlike their successful gag of freedom of speech and media in Jammu during the nationalist movement there. Congress lost one of the two undemocratic non-locus-standi $100 million cases and withdrew the other case it had filed to suppress the freedom speech exposing the truth about Antonia Maino aka Sonia Gandhi. As per the press release by Mr. Narain Kataria, President of Indian American Intellectuals Forum,
"The Notice of Discontinuane tantamounts to an unconditional surrender by the Congress Party and could be construed as a victory of Dharmic forces. It is a matter of great happiness for all NRIs, particularly Hindus, that the famous adage from Vedic literature Satya Mev Jayate (Truth shall always prevail, once again, prevailed in New York and New Jersey Courts, on the Birthday of Mahatma Gandhi! A similar case filed by INOC in New Jersey Court was summarily dismissed by the Judge who found that the Plaintiff had no locus standi in filing such a frivolous case. These two cases had generated an inquisitive interest in media, a sense of unity and brotherhood among Indian Diaspora, particularly Hindus and Sikhs."
Please note, the first case was dismissed on August 15, 2008, the Bharatiya Independence day. And still not even a single Bharatiya Newspaper or News channel has balls to run a single story to inform Bharatiya citizens of the TRUTH.
I wonder, what is Kashyap Mar valley going to do with the rail line anyways when it will not remain part of Bharat? But no point asking this when the seriousness of this wretched government is clear from the fact that they don't consider terrorism important enough to be part of National Integration Council meeting (Read article 1 and 2). In fact, who does? Bharat has suffered a meager 21 known major terrorist attacks since 2004 (Source: Chronology of Terrorist Attacks in Bharat), so what's the big deal. Only a fool would say that these few terrorist attacks could be a threat to a nation's integrity, right? [sic] May be threat to security to some extent but we (government) can deal with it through unlawful activities act, because these attacks are nothing but scanty law and order problems. But beware, as mentioned in the agenda of the NIC meeting chaired by the "selected" Prime Minister, government's first priority is to
"discuss promotion of security among the minorities"
. Who cares about these "idol worshiping" "in God Shri Ram Chandra believing" Majority? They are 78% in numbers, who cares if a few hundred die in a few bomb blasts.
But don't you dare chafe the Muslims, they have the first right on Bharat's resources. Hence, they have the first right on security also. Of course, only after college drop-out Roul Vinci, his live-in girlfriend/wife Veronique, Bianca, her husband, and their dogs. (Source: Freedom of Speech, Robert Vadra is not frisked but top Generals are, The difference between a General and Robert Vadra, Link 1). Look at this (Youths caught 'following' car carrying Priyanka, Robert Vadra, Hang those, who endanger the Indian empress!), how dare these damn citizens even come close to "the large security cavalcade" of the sovereign Princess and her husband. Their security is of supreme national importance that THREE security vehicles with Z-level Personal Security Officers FOLLOW their car. They can stop, harass and grill anyone. Who needs the Patriot act?
And this reckless misuse of tax payers money after the spineless PM phony request to his ministers to be frugal. Oops, I forgot Nehru-Maino-Ghandi family is above the law.
Where are the self-decorated Human Rights activists, Civil Libertarians, Media Judiciary and Politicians, who are questioning the sacrifice by Inspector MC Sharma by shamefully claiming that Jamia terrorist Encounter was fake, now when two Hindus Arun and Jayant were harassed and very well they could have been encountered also "for breaching security" of the daughter of the Empress? When 10000 Sikhs were brutally murdered in a Rajiv Gandhi led Congress sponsored genocide in 1984? (Source: When a big tree falls, the ground shakes) But these impenitent people like Vir Sanghvi, Karan Thapar, Sagarika Ghosh, et al, are busy writing their prejudiced anti-Hindu venomous articles in their "Missionary Position" questioning "Who's the real Hindu?". You don't have to show your fake worries by ranting "chaos theory in the Hindu cosmos". We, Hindus don't need you to tell us what to do or define what our Holy Shastr say.
Violence against anyone irrespective of any religion, caste, or race is a disgrace and should be condemned. But partisan and prejudice approach to the problem, like I mentioned in my previous email (read here), is unacceptable and perilous. Section of media carrying an attitude that if you can't uplift or hide the shortcomings of conservative and radical people from one community (Muslims & Christians in this case), then you belittle, cold-cut, and bash the other community (Hindus in this case) to make equals out of non-equals is totally irrational, nonsecular, and Machiavellian.
I can just go on and on about how hypocrite it is for this radically pseudo-secular (anti-Hindu) section of Bharatiya media and Autocratic Monarchic Government to ask for a ban on nationalist organization like Bajrang Dal without any proofs(Source: Ban Congress, DMK and RJD too, Bajrang Dal does its bit), their support for terrorists like SIMI despite presence of proofs, ignorance of murder of Vedanta Kesari Swami Laxmananda Saraswati by Christian terrorists (Other source: Murder of Mahatma by the Church by Ashok Sahu, IPS, Director General of Police). What can we expect from this Prime Minister full of predilection for anything but Hindus? Hindus have been denied land in Arizona to build a temple, imagine if someone denied something to Muslims or Christians in Bharat. Look at how they ran a spurious vendetta campaign that Muslims don't get apartments in Bharat while as I showed in my previous email that it happens everywhere in the world. PM of Bharat demanded for rights of Sikhs in France but would he care to take up this issue of denial of land to Hindus for temple with US authorities. No!
Like Citizens particularly Hindus paying Jizya for sponsoring the Haj vacation for Muslims and paying for legal aid through HRD to Muslim terrorist for waging war against the nation was not enough. Now Bharatvaasi have to pay to sponsor trips for Christians to go on a vacation to Rome to meet Pope who has pledged to convert Asia particularly all the Hindus in Bharat in this Millennium. CNN/Time said the pope's conversion call was "appalling manners.". Read "Pope: 'Convert all Hindus'" and "Pope's speech upsets some Hindus". He has set a target of 10 Million Hindus to be converted by 2010. Why should the Citizens particularly Hindus of Bharat pay for these Christian Missionaries who want to visit the "Saint Factory" that the Pope is running? So that they may learn more tactics to convert Hindus and change the demography by spreading Christian Mythology. For more read "Pope running 'SAINT FACTORY'? John Paul beatifies Monk accused of Mental Illness, Fraud, Philandering" and "The saint business" by Rajeev Srinivasan. He came to US and openly declared that all the problems that US is facing is because it keeps state and church separate. And condemned the path of secularism that US is following. But its all fine, may be because in Bharat under the current Autocratic rule, Church is the State.
It is sick to see the section of Bharatiya media after celebrating the tainted cash-for-vote win of this corrupt government, then the signing off of Bharat's sovereignty in form of the farce nuclear deal, now they are celebrating the anglicized news of another so-called saint coming out of the "Saint Factory" as Bharat's pride. Why this celebration? Like Bharat never had a saint before especially a woman saint. I can quote countless names from our Holy Shastr. But you don't care or respect the ones we already have. The zenith of sainthood, our incomparable Revered His Holiness Shri Shankaracharya ji was arrested, humiliated, and tortured on mere false charges on a holy Deepavali day by the communal government. And this same media didn't show a zilch of remorse. How is this inveterate enlistment by "Saint Factory" through beatification exercise a news of national importance? Is it going to solve the problem of Terrorism and Inflation?
Like Ms. Tavleen Singh said in her article "The case against banning outfits" that "Islamism is the antithesis of the idea of India and must be fought" and so are the illegal unethical conversions by Christian and Evangelic Missionaries. But can we really when the disparity between Tainthood and Sainthood is almost Shunya. They can mass produce as many callow saints as they want or this government out of its incredulity can try to change Bharat's motto of ॥सत्यमेव जयते नानृतं॥ (Truth Alone Triumphs, not falsehood) - Mundak Upanishad 3.1.6 but they can never distort the irrefutable truth,
सीता राम चरित अति पावन।
मधुर सरस अरु अति मनभावन।।
Regards,
Seema
Dallas, TX
http://rajeev2004.blogspot.com/2008/10/from-tainthood-to-sainthood.html
Trinidad : Function at Hindu Temple
First Lady speaks on the importance of parenthood
By HERMAN ROOP DASS Monday, October 27 2008
click on pic to zoom in
First Lady Dr Jean Ramjohn-Richards is presented with a floral arrangement by Jaya Mangal during her visit to the temple...
First Lady Dr Jean Ramjohn-Richards is presented with a floral arrangement by Jaya Mangal during her visit to the temple...
CHILDREN WHO grow up mindful of travelling on a positive path in life “are usually the products of excellent family life bolstered by the counsel and wisdom of elders in the community,” says First Lady, Dr Jean Ramjohn-Richards.
“I have no doubt, also that their parents and guardians have been able to focus on their responsibility to nurture their charges, in spite of the many distractions and difficulties which surround us, because they are mindful of the teachings that they have received especially in assemblies like this Temple,” added the First Lady.
At the time she was delivering the feature address yesterday at the Edinburgh Hindu Temple, Chaguanas.
The First Lady was invited to speak by the officers of the Hindu Place of Worship, headed by Pundit Ramesh Tiwari.
Earlier, the group conducted a Puja (prayers) to praise Mother Lakshmi (Goddess of wealth and prosperity) for being benevolent to women all over the world.
Dr Ramjohn-Richards said she was sure the “grounding of the Temple is a strong spiritual one which enables them to take decisions that befit the dignity of the human being.”
She explained that during this period (with Divali taking place tomorrow) on the Hindu Calendar the celebration emphasises the motherhood of the Goddess Lakshmi “giving Light to the World,” and in keeping with the Faith “as the Goddess of the means of achieving objectives including prosperity in the lives of mankind.”
She felt that “women and young girls must recognise the critical role that we must play in the development of our countries for the hand that rocks the cradle rules the world.
“This tells me that women who are not occupied with jobs in the marketplace can have considerable influence from their base at home for even without trying we are an influence one way or the other, on children within the home, starting from birth,” she added. The First Lady said that “if we would grasp that idea, then we would see things differently, one proviso though is that education should not be denied to women and girls, based on the false notion that it is not necessary. given what some regard as the primary role of women.”
She was convinced that women could serve both in the home and in the workplace and there were advantages and disadvantages either way “but once we become mothers we must know that this is much more than a biological act, whichever of the two circumstances apply.
“That is why becoming a mother must not be taken lightly as the responsibility goes way beyond the first thrill.” she added.
She however advised, “mothers cannot replace fathers and should not try to do so,” she stressed.
The First Lady continued, “Sacrifice is an element of parenthood, and some may say that it is more so for mothers than fathers, but this point is debatable.”
http://www.newsday.co.tt/news/0,88761.html
By HERMAN ROOP DASS Monday, October 27 2008
click on pic to zoom in
First Lady Dr Jean Ramjohn-Richards is presented with a floral arrangement by Jaya Mangal during her visit to the temple...
First Lady Dr Jean Ramjohn-Richards is presented with a floral arrangement by Jaya Mangal during her visit to the temple...
CHILDREN WHO grow up mindful of travelling on a positive path in life “are usually the products of excellent family life bolstered by the counsel and wisdom of elders in the community,” says First Lady, Dr Jean Ramjohn-Richards.
“I have no doubt, also that their parents and guardians have been able to focus on their responsibility to nurture their charges, in spite of the many distractions and difficulties which surround us, because they are mindful of the teachings that they have received especially in assemblies like this Temple,” added the First Lady.
At the time she was delivering the feature address yesterday at the Edinburgh Hindu Temple, Chaguanas.
The First Lady was invited to speak by the officers of the Hindu Place of Worship, headed by Pundit Ramesh Tiwari.
Earlier, the group conducted a Puja (prayers) to praise Mother Lakshmi (Goddess of wealth and prosperity) for being benevolent to women all over the world.
Dr Ramjohn-Richards said she was sure the “grounding of the Temple is a strong spiritual one which enables them to take decisions that befit the dignity of the human being.”
She explained that during this period (with Divali taking place tomorrow) on the Hindu Calendar the celebration emphasises the motherhood of the Goddess Lakshmi “giving Light to the World,” and in keeping with the Faith “as the Goddess of the means of achieving objectives including prosperity in the lives of mankind.”
She felt that “women and young girls must recognise the critical role that we must play in the development of our countries for the hand that rocks the cradle rules the world.
“This tells me that women who are not occupied with jobs in the marketplace can have considerable influence from their base at home for even without trying we are an influence one way or the other, on children within the home, starting from birth,” she added. The First Lady said that “if we would grasp that idea, then we would see things differently, one proviso though is that education should not be denied to women and girls, based on the false notion that it is not necessary. given what some regard as the primary role of women.”
She was convinced that women could serve both in the home and in the workplace and there were advantages and disadvantages either way “but once we become mothers we must know that this is much more than a biological act, whichever of the two circumstances apply.
“That is why becoming a mother must not be taken lightly as the responsibility goes way beyond the first thrill.” she added.
She however advised, “mothers cannot replace fathers and should not try to do so,” she stressed.
The First Lady continued, “Sacrifice is an element of parenthood, and some may say that it is more so for mothers than fathers, but this point is debatable.”
http://www.newsday.co.tt/news/0,88761.html
Boston(USA) : Deepavali Celebrations
Hindu holiday brings light like Christmas
Joe Fitzgerald By Joe Fitzgerald
Monday, October 27, 2008 - Updated 1d 13h ago
+ Recent Articles
Boston Herald Columnist
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The nearest thing she could compare it to, aesthetically, was Christmas because of its theme of darkness being dispersed by light.
It’s called Diwali, but if you’re not a Hindu or of Indian descent, it probably won’t mean a thing to you, unless you live in Sharon, in which case by now you might even know its music.
That’s what Sunita Sanan, this year’s president of the Indian American Association of Sharon, was hoping to encourage in overseeing Saturday night’s 26th annual celebration of this holiday that will be officially celebrated in her homeland tomorrow.
“All of India will look like Christmas over here,” she said. “Businessmen will close their accounts to begin a new year, and diyas (small lamps) will be shining everywhere.”
They call it the festival of lights.
“In every faith,” Sunan, a 44-year-old mother of three, observes, “light signifies the victory of good over evil in this world. Though Diwali also is a harvest festival, a time to thank God for the year’s good harvest.”
So what? Who cares? What’s that got to do with us over here?”
Sunan’s answer was disarming.
Her sold-out event (400 residents) at the Sharon Middle School, featuring dancing, dinner, Indian displays and even prayer (Sanskrit), wasn’t meant to proselytize, she said, nor was it an attempt to defuse the anti-immigrant hysteria gripping much of this country today.
“I am not a political person. I just know we have a need to respect the people all around us. My family has not been affected by hatred or bigotry, thank God, because we live in a place where people are caring, where our friends and neighbors are respectful and understanding of our values, as we are of theirs.
“This school system has given so much to our kids that our association wanted to give something back. That’s how this got started, and now we’ve added a community scholarship.”
The wife of a prominent endocrinologist, some might say she’s living the American dream and Sanan would not disagree.
“But that’s another reason why this is important, allowing us to remain in contact with our roots.”
Its message, however, is universal.
“On its most basic level,” she said, “Diwali teaches us to put our ignorance aside, moving towards the light.”
By any faith or standard, that’s heading in a pretty good direction.
http://news.bostonherald.com/news/columnists/view/2008_10_27_Hindu_holiday_brings_light_like_Christmas/srvc=home&position=3
Joe Fitzgerald By Joe Fitzgerald
Monday, October 27, 2008 - Updated 1d 13h ago
+ Recent Articles
Boston Herald Columnist
EmailE-mail PrintablePrintable Comments(23) Comments LargerSmallerText size ShareShare Rate(0) Rate
The nearest thing she could compare it to, aesthetically, was Christmas because of its theme of darkness being dispersed by light.
It’s called Diwali, but if you’re not a Hindu or of Indian descent, it probably won’t mean a thing to you, unless you live in Sharon, in which case by now you might even know its music.
That’s what Sunita Sanan, this year’s president of the Indian American Association of Sharon, was hoping to encourage in overseeing Saturday night’s 26th annual celebration of this holiday that will be officially celebrated in her homeland tomorrow.
“All of India will look like Christmas over here,” she said. “Businessmen will close their accounts to begin a new year, and diyas (small lamps) will be shining everywhere.”
They call it the festival of lights.
“In every faith,” Sunan, a 44-year-old mother of three, observes, “light signifies the victory of good over evil in this world. Though Diwali also is a harvest festival, a time to thank God for the year’s good harvest.”
So what? Who cares? What’s that got to do with us over here?”
Sunan’s answer was disarming.
Her sold-out event (400 residents) at the Sharon Middle School, featuring dancing, dinner, Indian displays and even prayer (Sanskrit), wasn’t meant to proselytize, she said, nor was it an attempt to defuse the anti-immigrant hysteria gripping much of this country today.
“I am not a political person. I just know we have a need to respect the people all around us. My family has not been affected by hatred or bigotry, thank God, because we live in a place where people are caring, where our friends and neighbors are respectful and understanding of our values, as we are of theirs.
“This school system has given so much to our kids that our association wanted to give something back. That’s how this got started, and now we’ve added a community scholarship.”
The wife of a prominent endocrinologist, some might say she’s living the American dream and Sanan would not disagree.
“But that’s another reason why this is important, allowing us to remain in contact with our roots.”
Its message, however, is universal.
“On its most basic level,” she said, “Diwali teaches us to put our ignorance aside, moving towards the light.”
By any faith or standard, that’s heading in a pretty good direction.
http://news.bostonherald.com/news/columnists/view/2008_10_27_Hindu_holiday_brings_light_like_Christmas/srvc=home&position=3
Malaysia : Deepavali celebrated modestly
Modest But Joyous Deepavali Nationwide
KUALA LUMPUR, Oct 27 (Bernama) -- With Hari Raya mood still in the air, Indians nationwide today celebrated a joyous Deepavali, with leaders and members of the community welcoming guests and friends at their open houses.
Blessed with fair weather in many areas, Hindu followers started their day with prayers at the temples followed by visits to open houses, a tradition practiced by the country's multi-racial community during major celebrations.
The MIC, a Barisan Nasional component party, held its open house at the Dewan Merdeka in Putra World Trade Centre, here, from 10 am to 1 pm, attended by Prime Minister Datuk Seri Abdullah Ahmad Badawi.
Also present were Deputy Prime Minister Datuk Seri Najib Tun Razak and cabinet ministers.
The Malaysian Associated Indian Chambers of Commerce & Industry also took the opportunity to hold an open house at Bangunan Peladang, Jalan Klang Lama, Petaling Jaya.
In MELAKA, Hindu followers basked in the fair weather and visited family and friends during the festive occasion.
Melaka MIC chairman Datuk R. Ragavan hosted an open house at his residence in Taman Maju Jasin while State Transport, Information and Consumer Committee chairman R. Perumal held an open house at his home in Kampung Baru, Selandar.
A state-level Deepavali open house will be held at Padang Nyiru on Saturday, featuring cultural performances from India.
In KOTA BAHARU, Kelantan MIC chairman M. Kuppusamy said Deepavali this year was celebrated modestly with several religious programmes arranged.
More than 300 hampers were distributed to the less fortunate members of the community in Kuala Kerai yesterday.
Today's public holiday also saw tourists flocking to three main shopping havens in Kelatan -- the Rantau Panjang Duty-Free Zone, Pengkalan Kubor and Bukit Bunga.
In KOTA KINABALU, State MIC liaison chairman Datuk V. Jothi hosted an open house at the Likas Multi-purpose Hall, near here.
Among the dignitaries there included Yang Dipertua Negeri Tun Ahmadshah Abdullah, Chief Minister Datuk Seri Musa Aman, state cabinet members as well as political and community leaders.
In ALOR STAR, Deepavali was celebrated modestly as seven districts in the state were still flooded.
However, this did not stop the people from attending open houses hosted by state leaders including Kedah MIC chairman Datuk V. Saravanan, state MIC deputy chairman Datuk S. Ganesan and executive councillor V. Arumugam.
Kedah Menteri Besar Datuk Seri Azizan Abdul Razak was among the guests at Arumugam's open house.
In PENANG, Deepavali was celebrated modestly with Hindu followers taking the opportunity to seek blessings at temples.
The Balathandayuthabani Temple at Jalan Kebun Bunga was among the temples which attracted hundreds of Hindu followers.
http://www.bernama.com/bernama/v5/newsindex.php?id=367454
KUALA LUMPUR, Oct 27 (Bernama) -- With Hari Raya mood still in the air, Indians nationwide today celebrated a joyous Deepavali, with leaders and members of the community welcoming guests and friends at their open houses.
Blessed with fair weather in many areas, Hindu followers started their day with prayers at the temples followed by visits to open houses, a tradition practiced by the country's multi-racial community during major celebrations.
The MIC, a Barisan Nasional component party, held its open house at the Dewan Merdeka in Putra World Trade Centre, here, from 10 am to 1 pm, attended by Prime Minister Datuk Seri Abdullah Ahmad Badawi.
Also present were Deputy Prime Minister Datuk Seri Najib Tun Razak and cabinet ministers.
The Malaysian Associated Indian Chambers of Commerce & Industry also took the opportunity to hold an open house at Bangunan Peladang, Jalan Klang Lama, Petaling Jaya.
In MELAKA, Hindu followers basked in the fair weather and visited family and friends during the festive occasion.
Melaka MIC chairman Datuk R. Ragavan hosted an open house at his residence in Taman Maju Jasin while State Transport, Information and Consumer Committee chairman R. Perumal held an open house at his home in Kampung Baru, Selandar.
A state-level Deepavali open house will be held at Padang Nyiru on Saturday, featuring cultural performances from India.
In KOTA BAHARU, Kelantan MIC chairman M. Kuppusamy said Deepavali this year was celebrated modestly with several religious programmes arranged.
More than 300 hampers were distributed to the less fortunate members of the community in Kuala Kerai yesterday.
Today's public holiday also saw tourists flocking to three main shopping havens in Kelatan -- the Rantau Panjang Duty-Free Zone, Pengkalan Kubor and Bukit Bunga.
In KOTA KINABALU, State MIC liaison chairman Datuk V. Jothi hosted an open house at the Likas Multi-purpose Hall, near here.
Among the dignitaries there included Yang Dipertua Negeri Tun Ahmadshah Abdullah, Chief Minister Datuk Seri Musa Aman, state cabinet members as well as political and community leaders.
In ALOR STAR, Deepavali was celebrated modestly as seven districts in the state were still flooded.
However, this did not stop the people from attending open houses hosted by state leaders including Kedah MIC chairman Datuk V. Saravanan, state MIC deputy chairman Datuk S. Ganesan and executive councillor V. Arumugam.
Kedah Menteri Besar Datuk Seri Azizan Abdul Razak was among the guests at Arumugam's open house.
In PENANG, Deepavali was celebrated modestly with Hindu followers taking the opportunity to seek blessings at temples.
The Balathandayuthabani Temple at Jalan Kebun Bunga was among the temples which attracted hundreds of Hindu followers.
http://www.bernama.com/bernama/v5/newsindex.php?id=367454
Srilanka : Hindus celebrate Deepavali
Deepavali Festival of Lights
Dr. Vimala Krishnapillai
The literal meaning of Deepavali is Deepa Avali a row of lights. The joy giving festivities on this day, along with the array of lamps lights up the lives of people. Deepavali falls this year on October 27. By the Hindu Lunar calendar it is the Amavasai the new moon, in the month of Karthigai.
Legends and history explain how Deepavali evolved into such a widely celebrated festival. Traditions associated with the festival vary depending on the regional local beliefs in the different States of India. The celebration of the triumph of the good over the evil is the often repeated underlying ancient Hindu theme in all festivals. Good over evil, light over darkness, knowledge over ignorance.
Hindus the world over celebrate “Deepavali” today. Picure Kavindra Perera
Deepavali symbolises the vanquishing of the tyrannical Asuras, the personifications of evil who subdue humanity. The ancient preceptors also took care to dovetail the devotional aspect in all festivals giving it a Godward turn. The lamps lit during Deepavali may be different but the light which drives away the darkness that engulfs us is the same.
When the Effulgent Light shines, all else shine receiving its glow And that Effulgence illuminates every thing.
Kathhoupanishad
The Hindus in South India and Sri Lanka commemorate Deepavali as the day on which the Naraka the demonical Asura the embodiment of evil was killed. Naraka imprisoned and tortured thousands of innocent beings. Unable to bear this tyranny the celestials beings pleaded with Lord Krishna to save them. Lord Krishna subdued Naraka by killing him and freed the prisoners.
Coronation
In North India Deepavali festival is mostly commemorated as Lord Rama’s victory over king Ravana of Lanka and his coronation after his return. During Lord Rama banishment of 14 years Ayodhya was metaphorically in darkness. Lord Rama was welcomed by his subjects by lighting their homes and streets with arrays of lights.
Deepavali is also observed in most regions as a day of homage and worship to Mahalakshmi who the bestows wealth, health and prosperity. The Goddess of wealth Lakshmi is believed to visit every home on Earth on this day. Lakshmi puja is performed worshipping her as Deepa swarupa sudar maeni, manifested in the kthuvelaku the sacred brass lamp. To the traditional business communities the day also marks the beginning of the new business year.
All festivals, in whatever context they are celebrated spurs enthusiasm into the dull, drab, humdrum work a day lives of people. The accent is on something new and something grand celebrated in an atmosphere of joy and festivity.
Deepavali is no exception to this and the mode of celebration is not much different from those of the traditional practices followed during the dawn of the New Year. A clean fresh look is given to the house, doorways are hung with thoranams of mango leaves and the entrance decorated with kolam.
Poorana kumbha the traditional ornate brass pot filled to the brim with water fringed with mango leaves with a coconut placed on top occupies an elevated prominent place. The lit brass lamps as in all religious Hindu rite or ceremony at home or temple, hold a unique place and cannot be conceived without it. This act of lighting lamps promotes sanctity when done with the devotional Bhava attitude. The light of the lamp deepa Johti is believed to act as a link to the unknown power.
Cleaning one’s body and soul of all evil thoughts and deeds and wearing of new clothes is a must on this day. The ritual bath early dawn on this day is synonymous with the bath in the holy Ganges, Ganga snanam. Eating traditional sweets, greeting relations and friends seeking the blessings of elders at home and the God in temples are all part of the day.
Modern days
The exchange of greeting cards, lighting of crackers and fireworks during the night has also become part of the atmosphere of merriment in Deepavali in modern days.
Hinduism is not merely Vedanta Hinduism is not metaphysics either. Hinduism is veiled behind symbols, festivals, rituals and forms of deities. As such Deepavali brings out the outer expressions of ideals clothed in mystical and metaphorical truths and the esoteric meaning of the scriptural injunctions.
Why illumination ? From time immemorial the most persistent search of the heart is for light and how to keep oneself in its presence always. Light is one of the most ancient symbols of God in Hinduism. Light animates all nature. The Devas are described as pure luminous radiant beings having a body of light.
God is addressed as the supreme divine light of grace in the Hindu scriptures. Outer light is said only to be a symbol, an external manifestation of the light which helps one to remember the ultimate light, the energy of consciousness.
The greatest prayers of the Vedic Rishis, the Gayathri mantra Dhiyo yo nah prachodayaat seeks the light of understanding to be redeemed from darkness.
Tamaso maa Jothihir gamaya - Lead me from darkness to light, remove my veils of ignorance that I may behold Thy light is an inexpressively beautiful Upanishad prayer which echoes in every heart.
True, the light prayed for is not only the physical radiation but the light of pure consciousness. The Hindu scriptures say the light is not only outside one but built inside and the one who meditates deeply can perceive the inner light Atmajothi within.
The Deepa Jothi whether subjective or objective is the manifestation of the One Supreme. Oh Thou All Universal Brahman! The light that shines beyond all things in the highest worlds beyond which there are none higher is in fact the same light that shines within man - Chandogya Upanishad.
Happy Deepavali! Let there be Light!
http://www.dailynews.lk/2008/10/27/fea03.asp
Dr. Vimala Krishnapillai
The literal meaning of Deepavali is Deepa Avali a row of lights. The joy giving festivities on this day, along with the array of lamps lights up the lives of people. Deepavali falls this year on October 27. By the Hindu Lunar calendar it is the Amavasai the new moon, in the month of Karthigai.
Legends and history explain how Deepavali evolved into such a widely celebrated festival. Traditions associated with the festival vary depending on the regional local beliefs in the different States of India. The celebration of the triumph of the good over the evil is the often repeated underlying ancient Hindu theme in all festivals. Good over evil, light over darkness, knowledge over ignorance.
Hindus the world over celebrate “Deepavali” today. Picure Kavindra Perera
Deepavali symbolises the vanquishing of the tyrannical Asuras, the personifications of evil who subdue humanity. The ancient preceptors also took care to dovetail the devotional aspect in all festivals giving it a Godward turn. The lamps lit during Deepavali may be different but the light which drives away the darkness that engulfs us is the same.
When the Effulgent Light shines, all else shine receiving its glow And that Effulgence illuminates every thing.
Kathhoupanishad
The Hindus in South India and Sri Lanka commemorate Deepavali as the day on which the Naraka the demonical Asura the embodiment of evil was killed. Naraka imprisoned and tortured thousands of innocent beings. Unable to bear this tyranny the celestials beings pleaded with Lord Krishna to save them. Lord Krishna subdued Naraka by killing him and freed the prisoners.
Coronation
In North India Deepavali festival is mostly commemorated as Lord Rama’s victory over king Ravana of Lanka and his coronation after his return. During Lord Rama banishment of 14 years Ayodhya was metaphorically in darkness. Lord Rama was welcomed by his subjects by lighting their homes and streets with arrays of lights.
Deepavali is also observed in most regions as a day of homage and worship to Mahalakshmi who the bestows wealth, health and prosperity. The Goddess of wealth Lakshmi is believed to visit every home on Earth on this day. Lakshmi puja is performed worshipping her as Deepa swarupa sudar maeni, manifested in the kthuvelaku the sacred brass lamp. To the traditional business communities the day also marks the beginning of the new business year.
All festivals, in whatever context they are celebrated spurs enthusiasm into the dull, drab, humdrum work a day lives of people. The accent is on something new and something grand celebrated in an atmosphere of joy and festivity.
Deepavali is no exception to this and the mode of celebration is not much different from those of the traditional practices followed during the dawn of the New Year. A clean fresh look is given to the house, doorways are hung with thoranams of mango leaves and the entrance decorated with kolam.
Poorana kumbha the traditional ornate brass pot filled to the brim with water fringed with mango leaves with a coconut placed on top occupies an elevated prominent place. The lit brass lamps as in all religious Hindu rite or ceremony at home or temple, hold a unique place and cannot be conceived without it. This act of lighting lamps promotes sanctity when done with the devotional Bhava attitude. The light of the lamp deepa Johti is believed to act as a link to the unknown power.
Cleaning one’s body and soul of all evil thoughts and deeds and wearing of new clothes is a must on this day. The ritual bath early dawn on this day is synonymous with the bath in the holy Ganges, Ganga snanam. Eating traditional sweets, greeting relations and friends seeking the blessings of elders at home and the God in temples are all part of the day.
Modern days
The exchange of greeting cards, lighting of crackers and fireworks during the night has also become part of the atmosphere of merriment in Deepavali in modern days.
Hinduism is not merely Vedanta Hinduism is not metaphysics either. Hinduism is veiled behind symbols, festivals, rituals and forms of deities. As such Deepavali brings out the outer expressions of ideals clothed in mystical and metaphorical truths and the esoteric meaning of the scriptural injunctions.
Why illumination ? From time immemorial the most persistent search of the heart is for light and how to keep oneself in its presence always. Light is one of the most ancient symbols of God in Hinduism. Light animates all nature. The Devas are described as pure luminous radiant beings having a body of light.
God is addressed as the supreme divine light of grace in the Hindu scriptures. Outer light is said only to be a symbol, an external manifestation of the light which helps one to remember the ultimate light, the energy of consciousness.
The greatest prayers of the Vedic Rishis, the Gayathri mantra Dhiyo yo nah prachodayaat seeks the light of understanding to be redeemed from darkness.
Tamaso maa Jothihir gamaya - Lead me from darkness to light, remove my veils of ignorance that I may behold Thy light is an inexpressively beautiful Upanishad prayer which echoes in every heart.
True, the light prayed for is not only the physical radiation but the light of pure consciousness. The Hindu scriptures say the light is not only outside one but built inside and the one who meditates deeply can perceive the inner light Atmajothi within.
The Deepa Jothi whether subjective or objective is the manifestation of the One Supreme. Oh Thou All Universal Brahman! The light that shines beyond all things in the highest worlds beyond which there are none higher is in fact the same light that shines within man - Chandogya Upanishad.
Happy Deepavali! Let there be Light!
http://www.dailynews.lk/2008/10/27/fea03.asp
USA: Hindus take part in Diwali at Burlington
Hindus take part in Diwali
By TODD MCHALE
Burlington County Times
CHERRY HILL — Hundreds of Hindus from across the region came out to take part in yesterday's Diwali celebration at the BAPS Temple in Cherry Hill.
“Today is Diwali. It is the victory of good over evil,” said K.D. Patel of Delran of the major Indian festival that is celebrated here and across the globe.
The festival is significant in Hinduism, Sikhism and Jainism and widely known as the Festival of Lights. The lights signify victory of good over the evil within every human being.
In many parts of India, Diwali represents the homecoming of Lord Rama of Ayodya after a 14-year exile in the forest and a war in which he killed the demon king Ravana. It is believed that the people of Ayodhya lit oil lamps along the way to light their path in the darkness.
While the festival officially falls Tuesday this year, Patel said they celebrated Diwali yesterday in order to allow for more people to come and enjoy the festivities.
During the festival, Diwali is celebrated with fireworks, lights, flowers, sharing of sweets, and worship.
“It's a huge festival like Christmas and New Years Day,” Patel said.
Neil Patel, also of Delran, said he and about 30 others spent about two weeks setting up the temple for the festival.
“Nothing is the same. Everything is different every year,” Neil Patel said the decorations
He said more than 2,200 items were brought in by worshipers and offered to the deities for this year's celebration.
“They are food items,” K.D. Patel said. “The food can be made of the same ingredients but they are cooked in several ways.”
The food will be eaten at the end of the day after the worship, according to Chirag Patel of Delran.
Sheena Patel of Evesham said the festival offers an opportunity to show others about her religion, Hinduism.
“I think it's nice, because we get to spread the word about our religion,” the 15-year-old said. “We get to bond with our family and meet and greet with other people.”
Chirag Patel said he was pleased with this year's turnout.
“I thing it's going well. It's a good turnout,” he said.
“Every Hindu in the area will devote time to come to the temple today.”
Contact Todd McHale at tmchale@phillyBurbs.com.
http://www.phillyburbs.com/pb-dyn/news/112-10272008-1611524.html
By TODD MCHALE
Burlington County Times
CHERRY HILL — Hundreds of Hindus from across the region came out to take part in yesterday's Diwali celebration at the BAPS Temple in Cherry Hill.
“Today is Diwali. It is the victory of good over evil,” said K.D. Patel of Delran of the major Indian festival that is celebrated here and across the globe.
The festival is significant in Hinduism, Sikhism and Jainism and widely known as the Festival of Lights. The lights signify victory of good over the evil within every human being.
In many parts of India, Diwali represents the homecoming of Lord Rama of Ayodya after a 14-year exile in the forest and a war in which he killed the demon king Ravana. It is believed that the people of Ayodhya lit oil lamps along the way to light their path in the darkness.
While the festival officially falls Tuesday this year, Patel said they celebrated Diwali yesterday in order to allow for more people to come and enjoy the festivities.
During the festival, Diwali is celebrated with fireworks, lights, flowers, sharing of sweets, and worship.
“It's a huge festival like Christmas and New Years Day,” Patel said.
Neil Patel, also of Delran, said he and about 30 others spent about two weeks setting up the temple for the festival.
“Nothing is the same. Everything is different every year,” Neil Patel said the decorations
He said more than 2,200 items were brought in by worshipers and offered to the deities for this year's celebration.
“They are food items,” K.D. Patel said. “The food can be made of the same ingredients but they are cooked in several ways.”
The food will be eaten at the end of the day after the worship, according to Chirag Patel of Delran.
Sheena Patel of Evesham said the festival offers an opportunity to show others about her religion, Hinduism.
“I think it's nice, because we get to spread the word about our religion,” the 15-year-old said. “We get to bond with our family and meet and greet with other people.”
Chirag Patel said he was pleased with this year's turnout.
“I thing it's going well. It's a good turnout,” he said.
“Every Hindu in the area will devote time to come to the temple today.”
Contact Todd McHale at tmchale@phillyBurbs.com.
http://www.phillyburbs.com/pb-dyn/news/112-10272008-1611524.html
There is no such thing as Hindu terrorism
There is no such thing as Hindu terrorism'
October 27, 2008 | 16:09 IST
If the Mumbai Anti Terrorist Squad is to be believed, then the Hindu activists arrested in Indore were responsible for the� bomb blast at Malegaon in September, which killed six people, to avenge the various acts of terror carried out in the country.
The operation undertaken by the Mumbai cops has put several Hindu groups under the scanner. The Maharashtra government has called for a ban on some Hindu groups which includes the Sanatan Sanstha.
Maharashtra Home Minister R R Patil and Nationalist Congress Party President Sharad Pawar have sought a ban on the Sanstha, alleging that the organisation had played a major role in the bomb blast at Gadkari Rangaytan in Thane in June this year.
Sanatan Sanstha spokeperson Abhay Vartak spoke to rediff.com's Vicky Nanjappa about the demand for the ban, Hindu terrorism and also their activities.
Maharashtra Home Minister R R Patil and NCP chief Sharad Pawar have demanded a ban on the Sanatan Sanstha. What are your views on this?
It is a politically motivated move. The government wants to appease Muslims and also wants to cover up its non-performance in handling the law and order situation. Take a look at the violence incited by NCP activists in Nashik where a Vishwa Hindu Parishad office was attacked.
The Sanatan Sanstha, a non-political spiritual organisation, is an easy scapegoat. It is surprising that those who are demanding a ban have not paid any attention to the Sanatan's activities. It has many public awareness campaigns to its credit over the last 18 years.
Does your outfit encourage Hindu terrorism?
No, we don't encourage terrorism. We denounce the term 'Hindu terrorism'. Our so-called secular-minded friends declare openly that terrorists have no religion. We are involved in spreading spiritualism as per the Sanatan Hindu Dharma. Obviously the philosophy we propagate is all inclusive and most tolerant.
Your activists are alleged to be involved in the Gadkari Rangaytan blast in Thane, and the Rabodi riots.
We have nothing to do with both. As far as Gadkari Rangaytan case is concerned we have already and repeatedly made our position clear by denouncing the act and helped the police investigate the case. We have nothing to do with the Rabodi riots, which was a result of Muslim aggressiveness. It is political propaganda to malign us. We have demanded proof and are getting legal advice to take action.
Your critics describe you as the Hindu equivalent of the Students Islamic Movement of India. Are you? What exactly do you do?
We are not. There is hardly any sense in it. We are involved in spreading national feelings, dreaming of an India which will show the path of peace to the world. Compare this with what SIMI aims to do.�We are a Hindutvawadi spiritual organisation working in society for its spiritual upliftment. And as the spiritual truths explained by Sanatan Hindu Dharma is all inclusive, there are many non-Hindus who are doing spiritual practice as per the Sanatan's guidance. I think this much shall be sufficient to stop comparing SIMI with us once and for all.
There has been a lot of focus on terrorism allegedly executed by Muslims, but your organisation is said to be in the forefront of encouraging Hindu terrorism. Do you believe in tit for tat?
The whole statement needs a closer look. If you take terrorism as a problem faced by this country then it is wrong to say there is a lot of focus on terrorism. Actually, there is comparatively less focus on terrorism as compared to the magnitude of the actual problem.�
There is nothing called 'Hindu terrorism'. Actually our secular friends say that terrorism is terrorism and it shall not be labeled as 'Muslim terrorism'. We believe in firm, impartial handling of terrorism cases by the government. But the government and its political allies are not interested in doing so.�The neglect of Hindu genocide in Kashmir and Afzal Guru's case are worth noting. Despite Hindu genocide in Kashmir there is no tit for tat feeling or counter-terrorist attacks by Hindus and this clearly shows that there is no such thing as Hindu terrorism here.
Critics say the authorities are soft on Hindu terrorism, cracking down only on Muslim terrorism. Isn't it true? How else will you explain away the inaction in the Nanded blasts, the Kanpur blasts?
There is no such a thing as�Hindu terrorism so how can the government act against something which doesn't exist?
There is a Congress government in Maharashtra and this party never is and was Hindutvawadi. In Uttar Pradesh, Mayawati is in power. Better ask them this question. In Maharashtra, the police officers who have honestly worked and controlled the riots at Rabodi are facing punishment in the form of transfer and suspension. It is communalising of the police force. The media seems to have overlooked this angle.
Who do you think planted the bombs at Malegaon and Modasa?
The government agencies are there to investigate. We are not interested in wild speculation.
There have been several appeals made by the Shiv Sena and the Ram Sena in Karnataka to fight terror with an eye for an eye approach. Does the Sanatan Sanstha support this?
To the best of my knowledge, they are seeking resistance to the aggression against Hindus. Now how terror needs to be fought with the government agencies failing, needs debate.
Do you think the only way to fight terrorism is by terrorism?
Terrorism as understood generally is a physical phenomenon. But we understand a physical phenomenon doesn't appear from nowhere. Behind any physical action there is a thought. And thought is based on beliefs and perceptions. Similarly, terrorism as a physical phenomenon is the result of ideology. An ideology is a product of faith, perceptions etc. The intellectual expression which gives rise to physical acts of terrorism needs to be countered also.
Not only this but any intellectual expression is a manifestation of a spiritual phenomenon. That also needs to be countered. We believe that better attention should be paid to these dimensions if we are considering ways to counter terrorism.
What is your take on the recent anti-Christian violence unleashed by Hindu organisations? Don't you think such violence shames Hindus, a majority of whom do not share this violent ideology?
No one will support violence on innocents. The violence occurring in Orissa is a reaction to the killing of Swami Lakshmananada and his associates. The reaction is of the common people. Yes a majority of Hindus do not share violent ideology but the majority also don't want conversions by force and allurement, genocide of their brethren in Kashmir, appeasement of Muslims by instruments like the Sachar report and its implementation, denigration of their deities -- the list of such aggression is endless. So if one wants to curb such a physical reaction to violence then one should be willing to address the issues of aggression of various kinds that produce the reaction.
Hinduism today is rife with so many negatives. Caste has become more and more institutionalised, ill-treatment of women is still going on, illiteracy is another bane, and the tribals live beyond the pale of civilisation. Shouldn't organisations such as yours function as social reformers, remove the negatives from the religion? What are you doing in this regard?
Before we make a list of what is bad in Hinduism, one should make an attempt to see what is good in Hinduism as well. Many things you have enlisted appear as small things blown out of proportion in this context. The issues you mentioned better be discussed individually and separately rather than branding Hinduism as a cause for what you have enlisted in general.
Whatever it is we are actively involved in dharmashikshan (educating people about Hinduism). It is this aspect which has been seriously neglected for various reasons and is an important cause of many of the problems faced by Hinduism today. Apart from this we are active in curbing malpractices in public celebrations like Ganeshostav,�moral value education, educating people about stress-free life through spiritual practice. We as an organisation treat all castes and sexes as equal.
There were some photographs being circulated on the internet regarding terror training camps sponsored by the Bajrang Dal. What are your views on this?
We have not come across such a thing. If indeed such is the case then it will be a good question to ask the government authorities.
If the Union government decides to ban the Sanatan Sanstha what will you do?
We will fight the ban in a court of law and on public platforms, apart from praying to God to give some sense to the Union government.
http://in.rediff.com/news/2008/oct/27inter.htm
October 27, 2008 | 16:09 IST
If the Mumbai Anti Terrorist Squad is to be believed, then the Hindu activists arrested in Indore were responsible for the� bomb blast at Malegaon in September, which killed six people, to avenge the various acts of terror carried out in the country.
The operation undertaken by the Mumbai cops has put several Hindu groups under the scanner. The Maharashtra government has called for a ban on some Hindu groups which includes the Sanatan Sanstha.
Maharashtra Home Minister R R Patil and Nationalist Congress Party President Sharad Pawar have sought a ban on the Sanstha, alleging that the organisation had played a major role in the bomb blast at Gadkari Rangaytan in Thane in June this year.
Sanatan Sanstha spokeperson Abhay Vartak spoke to rediff.com's Vicky Nanjappa about the demand for the ban, Hindu terrorism and also their activities.
Maharashtra Home Minister R R Patil and NCP chief Sharad Pawar have demanded a ban on the Sanatan Sanstha. What are your views on this?
It is a politically motivated move. The government wants to appease Muslims and also wants to cover up its non-performance in handling the law and order situation. Take a look at the violence incited by NCP activists in Nashik where a Vishwa Hindu Parishad office was attacked.
The Sanatan Sanstha, a non-political spiritual organisation, is an easy scapegoat. It is surprising that those who are demanding a ban have not paid any attention to the Sanatan's activities. It has many public awareness campaigns to its credit over the last 18 years.
Does your outfit encourage Hindu terrorism?
No, we don't encourage terrorism. We denounce the term 'Hindu terrorism'. Our so-called secular-minded friends declare openly that terrorists have no religion. We are involved in spreading spiritualism as per the Sanatan Hindu Dharma. Obviously the philosophy we propagate is all inclusive and most tolerant.
Your activists are alleged to be involved in the Gadkari Rangaytan blast in Thane, and the Rabodi riots.
We have nothing to do with both. As far as Gadkari Rangaytan case is concerned we have already and repeatedly made our position clear by denouncing the act and helped the police investigate the case. We have nothing to do with the Rabodi riots, which was a result of Muslim aggressiveness. It is political propaganda to malign us. We have demanded proof and are getting legal advice to take action.
Your critics describe you as the Hindu equivalent of the Students Islamic Movement of India. Are you? What exactly do you do?
We are not. There is hardly any sense in it. We are involved in spreading national feelings, dreaming of an India which will show the path of peace to the world. Compare this with what SIMI aims to do.�We are a Hindutvawadi spiritual organisation working in society for its spiritual upliftment. And as the spiritual truths explained by Sanatan Hindu Dharma is all inclusive, there are many non-Hindus who are doing spiritual practice as per the Sanatan's guidance. I think this much shall be sufficient to stop comparing SIMI with us once and for all.
There has been a lot of focus on terrorism allegedly executed by Muslims, but your organisation is said to be in the forefront of encouraging Hindu terrorism. Do you believe in tit for tat?
The whole statement needs a closer look. If you take terrorism as a problem faced by this country then it is wrong to say there is a lot of focus on terrorism. Actually, there is comparatively less focus on terrorism as compared to the magnitude of the actual problem.�
There is nothing called 'Hindu terrorism'. Actually our secular friends say that terrorism is terrorism and it shall not be labeled as 'Muslim terrorism'. We believe in firm, impartial handling of terrorism cases by the government. But the government and its political allies are not interested in doing so.�The neglect of Hindu genocide in Kashmir and Afzal Guru's case are worth noting. Despite Hindu genocide in Kashmir there is no tit for tat feeling or counter-terrorist attacks by Hindus and this clearly shows that there is no such thing as Hindu terrorism here.
Critics say the authorities are soft on Hindu terrorism, cracking down only on Muslim terrorism. Isn't it true? How else will you explain away the inaction in the Nanded blasts, the Kanpur blasts?
There is no such a thing as�Hindu terrorism so how can the government act against something which doesn't exist?
There is a Congress government in Maharashtra and this party never is and was Hindutvawadi. In Uttar Pradesh, Mayawati is in power. Better ask them this question. In Maharashtra, the police officers who have honestly worked and controlled the riots at Rabodi are facing punishment in the form of transfer and suspension. It is communalising of the police force. The media seems to have overlooked this angle.
Who do you think planted the bombs at Malegaon and Modasa?
The government agencies are there to investigate. We are not interested in wild speculation.
There have been several appeals made by the Shiv Sena and the Ram Sena in Karnataka to fight terror with an eye for an eye approach. Does the Sanatan Sanstha support this?
To the best of my knowledge, they are seeking resistance to the aggression against Hindus. Now how terror needs to be fought with the government agencies failing, needs debate.
Do you think the only way to fight terrorism is by terrorism?
Terrorism as understood generally is a physical phenomenon. But we understand a physical phenomenon doesn't appear from nowhere. Behind any physical action there is a thought. And thought is based on beliefs and perceptions. Similarly, terrorism as a physical phenomenon is the result of ideology. An ideology is a product of faith, perceptions etc. The intellectual expression which gives rise to physical acts of terrorism needs to be countered also.
Not only this but any intellectual expression is a manifestation of a spiritual phenomenon. That also needs to be countered. We believe that better attention should be paid to these dimensions if we are considering ways to counter terrorism.
What is your take on the recent anti-Christian violence unleashed by Hindu organisations? Don't you think such violence shames Hindus, a majority of whom do not share this violent ideology?
No one will support violence on innocents. The violence occurring in Orissa is a reaction to the killing of Swami Lakshmananada and his associates. The reaction is of the common people. Yes a majority of Hindus do not share violent ideology but the majority also don't want conversions by force and allurement, genocide of their brethren in Kashmir, appeasement of Muslims by instruments like the Sachar report and its implementation, denigration of their deities -- the list of such aggression is endless. So if one wants to curb such a physical reaction to violence then one should be willing to address the issues of aggression of various kinds that produce the reaction.
Hinduism today is rife with so many negatives. Caste has become more and more institutionalised, ill-treatment of women is still going on, illiteracy is another bane, and the tribals live beyond the pale of civilisation. Shouldn't organisations such as yours function as social reformers, remove the negatives from the religion? What are you doing in this regard?
Before we make a list of what is bad in Hinduism, one should make an attempt to see what is good in Hinduism as well. Many things you have enlisted appear as small things blown out of proportion in this context. The issues you mentioned better be discussed individually and separately rather than branding Hinduism as a cause for what you have enlisted in general.
Whatever it is we are actively involved in dharmashikshan (educating people about Hinduism). It is this aspect which has been seriously neglected for various reasons and is an important cause of many of the problems faced by Hinduism today. Apart from this we are active in curbing malpractices in public celebrations like Ganeshostav,�moral value education, educating people about stress-free life through spiritual practice. We as an organisation treat all castes and sexes as equal.
There were some photographs being circulated on the internet regarding terror training camps sponsored by the Bajrang Dal. What are your views on this?
We have not come across such a thing. If indeed such is the case then it will be a good question to ask the government authorities.
If the Union government decides to ban the Sanatan Sanstha what will you do?
We will fight the ban in a court of law and on public platforms, apart from praying to God to give some sense to the Union government.
http://in.rediff.com/news/2008/oct/27inter.htm
USA: Hindu 'festival of lights' unites many faiths
Hindu 'festival of lights' unites many faiths
Ashwin Verghese • Staff writer • October 27, 2008
Growing up in the Indian state of Kerala, Mary Cheeran of Pittsford was able to celebrate the Hindu festival of Diwali every year, even though she was a Christian.
Cheeran, now an anesthesiologist at Strong Memorial Hospital, would visit the homes of her Hindu friends and neighbors throughout the five-day festival, and those friends would in turn visit her during the Christmas season.
"You learn a lot of things from each other," Cheeran said. "We all worship God. You get to see how each group worships."
Diwali, also known as the "festival of lights," began Sunday for some worshippers.
The holiday, which holds various meanings, is celebrated differently and at different times by the numerous communities and subgroups of India.
But, in a country with many ethnic and religious groups, Diwali sees adherents of India's many different faiths greet one another in the street with a respectful Namaste.
Even though the holiday is principally celebrated by Hindus, Jains, Sikhs and Buddhists, "We do get calls from some Muslim friends," said Bharat Gupta, 53, of Webster.
On Sunday, Gupta and his wife were one of several families — both Hindu and Christian — to visit the Pittsford home of Parul and Thejan Patel, natives of Gujarat, to celebrate Dhan Theras, the first day of Diwali.
The families sang Hindi songs and performed a Puja, a ritual of prayers and invocations done in reverence to the gods.
The front of the house was decorated with a colorful rangoli, a sand painting that was done by the Patel's 12-year-old daughter, Sejal.
Parul Patel said that despite the various meanings of Diwali, most Indians recognize the holiday as a triumph of good over evil.
Patel said in many areas, the holiday marks the return of Rama to the kingdom of Ayodhya after 14 years of exile.
In other areas, Diwali honors Lakshmi, the goddess of wealth.
The second day of Diwali is called Narak Chaturdasi, which some Hindus celebrate as the day Lord Krishna killed the demon Narakasur and rid the world of fear.
The third day is called Main Diwali and is devoted to the worship of Lakshmi.
The fourth day marks the Hindu New Year, while the fifth is celebrated by gifts and prayers between brothers and sisters.
During the entire holiday, worshippers pray for wealth and happiness.
The Patel's son, Kunal, 14, a freshman at Pittsford Sutherland High School, said Diwali is very similar to Christian religious traditions.
"It's something like Christians going to church," he said. "It's how they're getting in touch with God, and this is how we're getting in touch with God."
Kunal said the best part of the holiday for him is coming together with his friends and family.
"It's just fun," he said.
AVERGHESE@DemocratandChronicle.com
http://www.democratandchronicle.com/article/20081027/NEWS01/810270320/1002/NEWS
Ashwin Verghese • Staff writer • October 27, 2008
Growing up in the Indian state of Kerala, Mary Cheeran of Pittsford was able to celebrate the Hindu festival of Diwali every year, even though she was a Christian.
Cheeran, now an anesthesiologist at Strong Memorial Hospital, would visit the homes of her Hindu friends and neighbors throughout the five-day festival, and those friends would in turn visit her during the Christmas season.
"You learn a lot of things from each other," Cheeran said. "We all worship God. You get to see how each group worships."
Diwali, also known as the "festival of lights," began Sunday for some worshippers.
The holiday, which holds various meanings, is celebrated differently and at different times by the numerous communities and subgroups of India.
But, in a country with many ethnic and religious groups, Diwali sees adherents of India's many different faiths greet one another in the street with a respectful Namaste.
Even though the holiday is principally celebrated by Hindus, Jains, Sikhs and Buddhists, "We do get calls from some Muslim friends," said Bharat Gupta, 53, of Webster.
On Sunday, Gupta and his wife were one of several families — both Hindu and Christian — to visit the Pittsford home of Parul and Thejan Patel, natives of Gujarat, to celebrate Dhan Theras, the first day of Diwali.
The families sang Hindi songs and performed a Puja, a ritual of prayers and invocations done in reverence to the gods.
The front of the house was decorated with a colorful rangoli, a sand painting that was done by the Patel's 12-year-old daughter, Sejal.
Parul Patel said that despite the various meanings of Diwali, most Indians recognize the holiday as a triumph of good over evil.
Patel said in many areas, the holiday marks the return of Rama to the kingdom of Ayodhya after 14 years of exile.
In other areas, Diwali honors Lakshmi, the goddess of wealth.
The second day of Diwali is called Narak Chaturdasi, which some Hindus celebrate as the day Lord Krishna killed the demon Narakasur and rid the world of fear.
The third day is called Main Diwali and is devoted to the worship of Lakshmi.
The fourth day marks the Hindu New Year, while the fifth is celebrated by gifts and prayers between brothers and sisters.
During the entire holiday, worshippers pray for wealth and happiness.
The Patel's son, Kunal, 14, a freshman at Pittsford Sutherland High School, said Diwali is very similar to Christian religious traditions.
"It's something like Christians going to church," he said. "It's how they're getting in touch with God, and this is how we're getting in touch with God."
Kunal said the best part of the holiday for him is coming together with his friends and family.
"It's just fun," he said.
AVERGHESE@DemocratandChronicle.com
http://www.democratandchronicle.com/article/20081027/NEWS01/810270320/1002/NEWS
Islam : Girl accused of immorality brutally murdered
17-year-old girl thrown to dogs before her murder
—Inquiry ordered into murder of girl
RT Monitoring Desk
KARACHI/ISLAMABAD: A 17-year-old village girl was falsely accused of immorality and had dogs set on her as a punishment before she was shot dead, the girl’s parents said on Monday.
Gul Sher, father of the girl, Tasleem Solangi, demanded justice for the killing of his daughter after he said a council in their village in Khairpur district falsely accused her of having sex with a man. “They made dogs run after her and bite her then she was shot dead,” Sher told reporters in Karachi.
Traditional tribal codes still hold sway in many backward, conservative parts of the country. But Sher said his daughter was killed because of a land dispute with some relatives. He said he had been trying unsuccessfully to get justice since her murder in March. “I demand justice from the government for the brutal killing of my daughter. They made a false case against her,” he said.
District police chief Bashir Memon said the girl had been killed as a result of a family dispute but he denied dogs had been set on her before she was shot. “We have a post-mortem report that says there were no dog bite wounds on her body, only three firearm wounds,” Memon said.
Meanwhile, Leader of the House Mian Raza Rabbani told the Upper House of the Parliament that an inquiry has been ordered into the brutal killing of a girl in Khairpur district and strict action would be taken against the culprits.
Earlier PML-Q Senator Seemin Siddiqui raised the issue on a point of order stating that the said girl was thrown before the dogs before her murder. Raza rabbani said that he has already talked with Sindh Chief Minister Syed Qaim Ali Shah who has sought report on the issue. He said he would present details about the government action on the issue in the House tomorrow. Speaking on the issue Senator Pari Gul Agha said that this was a brutal act and the culprits should be awarded exemplary punishment so that such incidents could be avoided in future. Bibi Yasmeen Shah said that two similar incidents occurred in Lahore. Senator Haji Adeel said that so far no culprits involved in killing of women has been awarded punishment. Later female senators belong to opposition except Sadia Abbasi staged a token walk out. Haji Adeel of the Awami National Party also participated in the walk out.
http://regionaltimes.com/28oct2008/frontpagenews/17yearold.htm
—Inquiry ordered into murder of girl
RT Monitoring Desk
KARACHI/ISLAMABAD: A 17-year-old village girl was falsely accused of immorality and had dogs set on her as a punishment before she was shot dead, the girl’s parents said on Monday.
Gul Sher, father of the girl, Tasleem Solangi, demanded justice for the killing of his daughter after he said a council in their village in Khairpur district falsely accused her of having sex with a man. “They made dogs run after her and bite her then she was shot dead,” Sher told reporters in Karachi.
Traditional tribal codes still hold sway in many backward, conservative parts of the country. But Sher said his daughter was killed because of a land dispute with some relatives. He said he had been trying unsuccessfully to get justice since her murder in March. “I demand justice from the government for the brutal killing of my daughter. They made a false case against her,” he said.
District police chief Bashir Memon said the girl had been killed as a result of a family dispute but he denied dogs had been set on her before she was shot. “We have a post-mortem report that says there were no dog bite wounds on her body, only three firearm wounds,” Memon said.
Meanwhile, Leader of the House Mian Raza Rabbani told the Upper House of the Parliament that an inquiry has been ordered into the brutal killing of a girl in Khairpur district and strict action would be taken against the culprits.
Earlier PML-Q Senator Seemin Siddiqui raised the issue on a point of order stating that the said girl was thrown before the dogs before her murder. Raza rabbani said that he has already talked with Sindh Chief Minister Syed Qaim Ali Shah who has sought report on the issue. He said he would present details about the government action on the issue in the House tomorrow. Speaking on the issue Senator Pari Gul Agha said that this was a brutal act and the culprits should be awarded exemplary punishment so that such incidents could be avoided in future. Bibi Yasmeen Shah said that two similar incidents occurred in Lahore. Senator Haji Adeel said that so far no culprits involved in killing of women has been awarded punishment. Later female senators belong to opposition except Sadia Abbasi staged a token walk out. Haji Adeel of the Awami National Party also participated in the walk out.
http://regionaltimes.com/28oct2008/frontpagenews/17yearold.htm
Islam :
17-year-old girl thrown to dogs before her murder
—Inquiry ordered into murder of girl
RT Monitoring Desk
KARACHI/ISLAMABAD: A 17-year-old village girl was falsely accused of immorality and had dogs set on her as a punishment before she was shot dead, the girl’s parents said on Monday.
Gul Sher, father of the girl, Tasleem Solangi, demanded justice for the killing of his daughter after he said a council in their village in Khairpur district falsely accused her of having sex with a man. “They made dogs run after her and bite her then she was shot dead,” Sher told reporters in Karachi.
Traditional tribal codes still hold sway in many backward, conservative parts of the country. But Sher said his daughter was killed because of a land dispute with some relatives. He said he had been trying unsuccessfully to get justice since her murder in March. “I demand justice from the government for the brutal killing of my daughter. They made a false case against her,” he said.
District police chief Bashir Memon said the girl had been killed as a result of a family dispute but he denied dogs had been set on her before she was shot. “We have a post-mortem report that says there were no dog bite wounds on her body, only three firearm wounds,” Memon said.
Meanwhile, Leader of the House Mian Raza Rabbani told the Upper House of the Parliament that an inquiry has been ordered into the brutal killing of a girl in Khairpur district and strict action would be taken against the culprits.
Earlier PML-Q Senator Seemin Siddiqui raised the issue on a point of order stating that the said girl was thrown before the dogs before her murder. Raza rabbani said that he has already talked with Sindh Chief Minister Syed Qaim Ali Shah who has sought report on the issue. He said he would present details about the government action on the issue in the House tomorrow. Speaking on the issue Senator Pari Gul Agha said that this was a brutal act and the culprits should be awarded exemplary punishment so that such incidents could be avoided in future. Bibi Yasmeen Shah said that two similar incidents occurred in Lahore. Senator Haji Adeel said that so far no culprits involved in killing of women has been awarded punishment. Later female senators belong to opposition except Sadia Abbasi staged a token walk out. Haji Adeel of the Awami National Party also participated in the walk out.
http://regionaltimes.com/28oct2008/frontpagenews/17yearold.htm
—Inquiry ordered into murder of girl
RT Monitoring Desk
KARACHI/ISLAMABAD: A 17-year-old village girl was falsely accused of immorality and had dogs set on her as a punishment before she was shot dead, the girl’s parents said on Monday.
Gul Sher, father of the girl, Tasleem Solangi, demanded justice for the killing of his daughter after he said a council in their village in Khairpur district falsely accused her of having sex with a man. “They made dogs run after her and bite her then she was shot dead,” Sher told reporters in Karachi.
Traditional tribal codes still hold sway in many backward, conservative parts of the country. But Sher said his daughter was killed because of a land dispute with some relatives. He said he had been trying unsuccessfully to get justice since her murder in March. “I demand justice from the government for the brutal killing of my daughter. They made a false case against her,” he said.
District police chief Bashir Memon said the girl had been killed as a result of a family dispute but he denied dogs had been set on her before she was shot. “We have a post-mortem report that says there were no dog bite wounds on her body, only three firearm wounds,” Memon said.
Meanwhile, Leader of the House Mian Raza Rabbani told the Upper House of the Parliament that an inquiry has been ordered into the brutal killing of a girl in Khairpur district and strict action would be taken against the culprits.
Earlier PML-Q Senator Seemin Siddiqui raised the issue on a point of order stating that the said girl was thrown before the dogs before her murder. Raza rabbani said that he has already talked with Sindh Chief Minister Syed Qaim Ali Shah who has sought report on the issue. He said he would present details about the government action on the issue in the House tomorrow. Speaking on the issue Senator Pari Gul Agha said that this was a brutal act and the culprits should be awarded exemplary punishment so that such incidents could be avoided in future. Bibi Yasmeen Shah said that two similar incidents occurred in Lahore. Senator Haji Adeel said that so far no culprits involved in killing of women has been awarded punishment. Later female senators belong to opposition except Sadia Abbasi staged a token walk out. Haji Adeel of the Awami National Party also participated in the walk out.
http://regionaltimes.com/28oct2008/frontpagenews/17yearold.htm
Pakistan : Temple to host first-ever mass wedding
Temple to host first-ever mass wedding
Tuesday, October 28, 2008
By By Aroosa Masroor
Karachi
Some 25 couples of the Hindu community from across the country will be united at Shri Swami Narayan Mandir on November 1 that will coincide with their religious festival Diwali this year.
Dr Ramesh Kumar of Pakistan Hindu Council, the body organising the wedding, said that for the first time in the temple’s history a mass wedding is being organised.
The wedding which is scheduled to begin at 7.00pm sharp will last till 9.00pm following which a Diwali function will also be held. “We had initially planned to organise the wedding for 50 couples but only 25 have registered so far,” informed Raja Assermal Manglani, the president of the council.
There will be 25 pundits (priests) to perform rituals of the ceremony in each Mandap. The mandap is a decorated canopy-like structure under which the marriage rituals are performed. “There could not have been a better occasion than Diwali for the couples to start their new life,” said Dr Kumar adding that the council will bear the expenses of the dowry of the brides as well along with other essentials.
Most of the couples will be from the Tharparkar District of Sindh. “Due to increasing poverty, most families cannot afford huge expenses on wedding so we want to encourage the trend of mass weddings,” he said.
The Swami Narayan Temple, located on M.A. Jinnah Road, is the only spacious temple in the city where members of the community gather in huge numbers to mark Diwali, Holi and other religious festivals. “Strict security measures have been adopted and the area around the temple will be sealed for a few hours during the ceremony to prevent any untoward incident,” added Dr Kumar.
http://www.thenews.com.pk/print1.asp?id=143575
Tuesday, October 28, 2008
By By Aroosa Masroor
Karachi
Some 25 couples of the Hindu community from across the country will be united at Shri Swami Narayan Mandir on November 1 that will coincide with their religious festival Diwali this year.
Dr Ramesh Kumar of Pakistan Hindu Council, the body organising the wedding, said that for the first time in the temple’s history a mass wedding is being organised.
The wedding which is scheduled to begin at 7.00pm sharp will last till 9.00pm following which a Diwali function will also be held. “We had initially planned to organise the wedding for 50 couples but only 25 have registered so far,” informed Raja Assermal Manglani, the president of the council.
There will be 25 pundits (priests) to perform rituals of the ceremony in each Mandap. The mandap is a decorated canopy-like structure under which the marriage rituals are performed. “There could not have been a better occasion than Diwali for the couples to start their new life,” said Dr Kumar adding that the council will bear the expenses of the dowry of the brides as well along with other essentials.
Most of the couples will be from the Tharparkar District of Sindh. “Due to increasing poverty, most families cannot afford huge expenses on wedding so we want to encourage the trend of mass weddings,” he said.
The Swami Narayan Temple, located on M.A. Jinnah Road, is the only spacious temple in the city where members of the community gather in huge numbers to mark Diwali, Holi and other religious festivals. “Strict security measures have been adopted and the area around the temple will be sealed for a few hours during the ceremony to prevent any untoward incident,” added Dr Kumar.
http://www.thenews.com.pk/print1.asp?id=143575
Pakistan : Sind CM sends Deepavali wishes to Hindus
Qaim greets Hindu community on Diwali PDF Print E-mail
KARACHI, Oct 27 (APP): Sindh Chief Minister Syed Qaim Ali Shah has, on his and on behalf of people and government of Sindh, extended felicitations to Hindu community on the occasion of Diwali.
In a message he said Diwali is a festive religious occasion and all communities living in Pakistan fully enjoy religious freedom and majority muslims fully share their delights and griefs.
Qaim Ali Shah said Pakistan fully respects the rights of minorities and they enjoy all rights as are available to muslims.
http://www.app.com.pk/en_/index.php?option=com_content&task=view&id=57125&Itemid=2
KARACHI, Oct 27 (APP): Sindh Chief Minister Syed Qaim Ali Shah has, on his and on behalf of people and government of Sindh, extended felicitations to Hindu community on the occasion of Diwali.
In a message he said Diwali is a festive religious occasion and all communities living in Pakistan fully enjoy religious freedom and majority muslims fully share their delights and griefs.
Qaim Ali Shah said Pakistan fully respects the rights of minorities and they enjoy all rights as are available to muslims.
http://www.app.com.pk/en_/index.php?option=com_content&task=view&id=57125&Itemid=2
Pakistan: Altaf Hussain congratulates Hindu community on Deepavali
Altaf Hussain congratulates Hindu community on Divali
Updated at: 2345 PST, Monday, October 27, 2008
LONDON: Chief Muttehadda Qaumi Movement (MQM) Altaf Hussain said that every religion in the world gives the lesson of peace and brotherhood.
In a statement issued from London, Altaf Hussain presented heart-felt congratulations to the Hindu community residing all over the world including Pakistan on their religious festival Divali.
He said that presently the followers of all religions are required to respect the beliefs and worship places of each other and act on the policy of live and let live.
Altaf Hussain said that the MQM believes in religious tolerance and wants that all the religious minorities residing in Pakistan should be recognized as equal to Pakistani citizens and they should not be discriminated on the basis of religious differences.
http://www.thenews.com.pk/updates.asp?id=58679
Updated at: 2345 PST, Monday, October 27, 2008
LONDON: Chief Muttehadda Qaumi Movement (MQM) Altaf Hussain said that every religion in the world gives the lesson of peace and brotherhood.
In a statement issued from London, Altaf Hussain presented heart-felt congratulations to the Hindu community residing all over the world including Pakistan on their religious festival Divali.
He said that presently the followers of all religions are required to respect the beliefs and worship places of each other and act on the policy of live and let live.
Altaf Hussain said that the MQM believes in religious tolerance and wants that all the religious minorities residing in Pakistan should be recognized as equal to Pakistani citizens and they should not be discriminated on the basis of religious differences.
http://www.thenews.com.pk/updates.asp?id=58679
Attukal Durga Temple honours Sri P. Parameswaran Lauds his service to Hinduism
Attukal Durga Temple honours Sri P. Parameswaran
Lauds his service to Hinduism
By S. Chandrasekhar
Attukal Durga Temple in Thiruvananthapuram has entered the Guiness Book of World Records. Every year 50-60 lakh women from all over the world come to the temple on a single day and offer Pongala (a mixture of rice, jaggery and ghee) to the deity. Entry for males is denied and every road, pocket road and bye-lane of the capital city is jam-packed with mud-pots burning on firewood. Even foreign women offer Pongala and there is no difference on the basis of religion, caste, class etc. A top judge or an IAS officer may be igniting the Pongala pot along with a road side vendor. This, temple is aptly called the ‘Women’s Shabarimala’.
The Vijayadashami Award for the best social activist of this year instituted by the Temple Trust, was presented to Padmasri P. Parameswaran, RSS ideologue and director, Bharateeya Vichara Kendram on October 10 at the Temple. The award consisted of a citation, shawl and gold locket of goddess Durga Devi.
Presiding over the function, leading poet and writer Ezhuvattur Raja Raja Varma complemented Parameswarji for giving pride in Hindu culture and traditions. “He is the best disciple of Swami Vivekananda and Aurobindo and has given a new direction to the people of Kerala. He has proved that denying past is not progress. Like Himalayas, he is the icon of Hindutva, brave and proud.”
Presenting the award, Poet Vishnu Narayanan Nampoothiri, said in such trying times, when Bharat is in existential crisis as a result of the Indo-US Nuclear deal, which is a threat to free India, there is hope only in Sanatan Dharma and men who steadfastly propagate it like Parameswarji. He described him as the perfect disciple of Swami Agamanda and ‘living encyclopedia of Hinduism and Hindutva in Kerala.
Receiving the award, Parameswarji said, he was accepting it with all humility for the RSS, which made me what I am. “The Attukal Durga Devi Temple Pongala, has become the largest congregation of women in the world, making the capital city inadequate. Temples, Ashrams, Mutts, deities and saints are the spiritual strength of India. Despite the weakness of modern life, its pulls and pressures, spiritual life is still alive, because of existence of temples, the Bhagavad Gita which says every body is a temple and Bharat is a Punyabhoomi, a huge big temple. The body is the jeevatma and the temple paramatma. Temples are synonymous with Bharatiya culture, traditions etc. That is why, invaders from Islam to British destroyed temples. By rebuilding temples like Somnath and Shabarimala, destroyed by Muslims and Christians, Bharat has proved that by ‘Shetra Shakthi’, Adi Shakti can be established,” Parameswarji said.
Temple trustees R. Gopinathan Nair, K.P. Ramachandran Nair, Madhavan Nair and Prof. T.P. Sankarankutty offered felicitations.
http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=260&page=10
Lauds his service to Hinduism
By S. Chandrasekhar
Attukal Durga Temple in Thiruvananthapuram has entered the Guiness Book of World Records. Every year 50-60 lakh women from all over the world come to the temple on a single day and offer Pongala (a mixture of rice, jaggery and ghee) to the deity. Entry for males is denied and every road, pocket road and bye-lane of the capital city is jam-packed with mud-pots burning on firewood. Even foreign women offer Pongala and there is no difference on the basis of religion, caste, class etc. A top judge or an IAS officer may be igniting the Pongala pot along with a road side vendor. This, temple is aptly called the ‘Women’s Shabarimala’.
The Vijayadashami Award for the best social activist of this year instituted by the Temple Trust, was presented to Padmasri P. Parameswaran, RSS ideologue and director, Bharateeya Vichara Kendram on October 10 at the Temple. The award consisted of a citation, shawl and gold locket of goddess Durga Devi.
Presiding over the function, leading poet and writer Ezhuvattur Raja Raja Varma complemented Parameswarji for giving pride in Hindu culture and traditions. “He is the best disciple of Swami Vivekananda and Aurobindo and has given a new direction to the people of Kerala. He has proved that denying past is not progress. Like Himalayas, he is the icon of Hindutva, brave and proud.”
Presenting the award, Poet Vishnu Narayanan Nampoothiri, said in such trying times, when Bharat is in existential crisis as a result of the Indo-US Nuclear deal, which is a threat to free India, there is hope only in Sanatan Dharma and men who steadfastly propagate it like Parameswarji. He described him as the perfect disciple of Swami Agamanda and ‘living encyclopedia of Hinduism and Hindutva in Kerala.
Receiving the award, Parameswarji said, he was accepting it with all humility for the RSS, which made me what I am. “The Attukal Durga Devi Temple Pongala, has become the largest congregation of women in the world, making the capital city inadequate. Temples, Ashrams, Mutts, deities and saints are the spiritual strength of India. Despite the weakness of modern life, its pulls and pressures, spiritual life is still alive, because of existence of temples, the Bhagavad Gita which says every body is a temple and Bharat is a Punyabhoomi, a huge big temple. The body is the jeevatma and the temple paramatma. Temples are synonymous with Bharatiya culture, traditions etc. That is why, invaders from Islam to British destroyed temples. By rebuilding temples like Somnath and Shabarimala, destroyed by Muslims and Christians, Bharat has proved that by ‘Shetra Shakthi’, Adi Shakti can be established,” Parameswarji said.
Temple trustees R. Gopinathan Nair, K.P. Ramachandran Nair, Madhavan Nair and Prof. T.P. Sankarankutty offered felicitations.
http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=260&page=10
பாகிஸ்தான்: தாலிபானால் கடத்தப்பட்ட இந்து இளைஞர் விடுவிப்பு
Mohmand Taliban release Hindu youth
Tuesday, October 28, 2008
By Our correspondent
MARDAN: The police and traders community Monday recovered a teenager belonging to Hindu community from the captivity of Taliban in Mohmand Agency late Sunday night.
Taliban have abducted Omraj, son of Hans Raj, on August 26 and shifted him to a remote village in Mohmand Agency. Mardan District Police Officer Iqbal Khan told reporters that after hectic efforts the police first traced Muhammad Afzal and his son, Shah Zaman, in Toru area, the members of Taliban movement involved in abduction of the boy.
Iqbal Khan added seven persons of various areas of Mardan were also identified as aaccomplices of the same group. The district police officer said during investigation the police learnt the boy was in the captivity of Taliban in Mohmand Agency who were demanding ransom for release.
The district police officer said members of the traders community, particularly Sultan Shah Mohmand, used his influence and talked to the Taliban. The dstrict police officer said within two months Taliban freed the boy without taking any ransom.
http://www.thenews.com.pk/print1.asp?id=143547
Tuesday, October 28, 2008
By Our correspondent
MARDAN: The police and traders community Monday recovered a teenager belonging to Hindu community from the captivity of Taliban in Mohmand Agency late Sunday night.
Taliban have abducted Omraj, son of Hans Raj, on August 26 and shifted him to a remote village in Mohmand Agency. Mardan District Police Officer Iqbal Khan told reporters that after hectic efforts the police first traced Muhammad Afzal and his son, Shah Zaman, in Toru area, the members of Taliban movement involved in abduction of the boy.
Iqbal Khan added seven persons of various areas of Mardan were also identified as aaccomplices of the same group. The district police officer said during investigation the police learnt the boy was in the captivity of Taliban in Mohmand Agency who were demanding ransom for release.
The district police officer said members of the traders community, particularly Sultan Shah Mohmand, used his influence and talked to the Taliban. The dstrict police officer said within two months Taliban freed the boy without taking any ransom.
http://www.thenews.com.pk/print1.asp?id=143547
பாகிஸ்தான் : தீபாவளி வாழ்த்து சொன்னார் பிரதமர் சர்தாரி
Zardari greets Hindu community in Pakistan on Diwali
Islamabad, Oct 28 (PTI) Pakistan President Asif Ali Zardari today greeted the country's Hindu community on the festival of Diwali, saying the government led by his Pakistan People's Party is committed to protecting the rights of minority communities.
"I wish to extend on my behalf, on behalf of the PPP and on behalf of the people of Pakistan heartiest greetings to the Hindu community on the occasion of Diwali," he said in a statement.
The government believes that Hindus and all minorities of Pakistan are equal citizens and must be given equal rights, including the right to vote for all candidates along with Muslim voters, he said.
Zardari said he was happy that as a result of the political struggle, the provision in the original constitution of 1973 for joint electorate had been restored and the religious apartheid foisted on the nation ended.
The liberal democratic forces in the country have been at the forefront in protecting the rights of minorities in accordance with the teachings of Pakistan's founder Mohammad Ali Jinnah and late PPP founder Zulfikar Ali Bhutto.
The new democratic government believed in the principles enunciated by Jinnah that all citizens, irrespective of their religion and social status, were equal citizens and enjoyed equal rights.
Meanwhile, the Hindu community today celebrated Diwali with great zeal across Pakistan. Hindus, the country's second largest minority after Christians, organised special programmes to mark the festival. Houses were illuminated with diyas (earthen lamps) to welcome Lakshami, the Hindu Goddess of wealth and prosperity.
They also decorated the doors of their homes with colours to indicate the long-awaited arrival of the Goddess. PTI
http://www.ptinews.com/pti%5Cptisite.nsf/0/D9FEB71469488245652574F0002CC7A4?OpenDocument
Islamabad, Oct 28 (PTI) Pakistan President Asif Ali Zardari today greeted the country's Hindu community on the festival of Diwali, saying the government led by his Pakistan People's Party is committed to protecting the rights of minority communities.
"I wish to extend on my behalf, on behalf of the PPP and on behalf of the people of Pakistan heartiest greetings to the Hindu community on the occasion of Diwali," he said in a statement.
The government believes that Hindus and all minorities of Pakistan are equal citizens and must be given equal rights, including the right to vote for all candidates along with Muslim voters, he said.
Zardari said he was happy that as a result of the political struggle, the provision in the original constitution of 1973 for joint electorate had been restored and the religious apartheid foisted on the nation ended.
The liberal democratic forces in the country have been at the forefront in protecting the rights of minorities in accordance with the teachings of Pakistan's founder Mohammad Ali Jinnah and late PPP founder Zulfikar Ali Bhutto.
The new democratic government believed in the principles enunciated by Jinnah that all citizens, irrespective of their religion and social status, were equal citizens and enjoyed equal rights.
Meanwhile, the Hindu community today celebrated Diwali with great zeal across Pakistan. Hindus, the country's second largest minority after Christians, organised special programmes to mark the festival. Houses were illuminated with diyas (earthen lamps) to welcome Lakshami, the Hindu Goddess of wealth and prosperity.
They also decorated the doors of their homes with colours to indicate the long-awaited arrival of the Goddess. PTI
http://www.ptinews.com/pti%5Cptisite.nsf/0/D9FEB71469488245652574F0002CC7A4?OpenDocument
Hindus Second Largest Religious Community in New Zealand
n a historic event for the Hindu community in the island country, New Zealand Prime Minister Helen Clark inaugurated the first New Zealand Hindu Conference, by lighting the holy lamp at the Hindu Heritage Centre in Auckland on May 12, 2007.
Hindus Second Largest Religious Community in NZ
The theme of the conference was "Contribution of Hindu Community to the National Life of New Zealand". The keynote address was presented by Dr Guna Magesan, general secretary, Hindu Council of New Zealand Inc and a senior scientist with NZ government research organisation. In his presentation, he highlighted the fact, based on NZ census 2006, that Hindu community is the second largest faith-based community in New Zealand and that it grew by 62% in the last 5 years.
Hindu Contribution to New Zealand
The Prime Minister acknowledged the Hindu contribution to the national life of New Zealand in her special address to the audience. Dr Magesan, in his keynote address, mentioned how Hindu doctors and nurses are providing services by working for the various health boards and also running successful private hospitals, thereby fulfilling the shortage of skills in the health sector. In terms of economics, he explained how the Hindu migrants moved from mini business (corner dairy shops) to mega projects in a few decades. In education, the number of graduates, post graduates and doctoral degree holders in Hindu community multiplied three fold as compared to the total population, in percentage terms. In social and cultural aspects, Dr Magesan showed evidences of strengthening bonds between Hindus and Maori community, and also how Hindus have integrated with the New Zealand society while maintaining the Hindu identity intact.
Manukau: Hindu Capital of NZ
Sir Barry Curtis, the Mayor of Manukau city, mentioned that Manukau is the Hindu capital of New Zealand since a large number of Hindus live in the Manukau county. Haare Williams, the kaumatua (a Maori elder) and Tangata Whenua (son of the soil), blessed the occasion with a Maori traditional prayer. Swami Vigyananand of the World Hindu Council chanted a Hindu prayer on the auspicious occasion.
A number of Hindu dignitaries from overseas attended the event. Aruneshwar Gupta, President of Hindu Heritage Foundation; Ravi Kumar, joint coordinator Sewa International; Vijay Singhal, Secretary of Hindu Council of Australia; and Swami Sanyuktanand from Fiji Sevashram Sangha participated in the conference. The welcome address was given by Vinod Kumar, a successful businessman from Auckland, and the President of the Hindu Council of New Zealand Inc. Shri Sridhara Mysore, the media and PR coordinator of Hindu Council of New Zealand Inc., was the master of ceremony.
2008 Conference
Following the success of this conference, and to satisfy the expectations of the audience, next year's conference will be held from 16 - 18 May 2008 with the theme "Sustaining New Zealand Communities with Yoga, Meditation and Ayurveda".
For more information, please contact Dr Guna Magesan, Conference Coordinator
http://hinduism.about.com/od/organisations/a/newzealand.htm
Hindus Second Largest Religious Community in NZ
The theme of the conference was "Contribution of Hindu Community to the National Life of New Zealand". The keynote address was presented by Dr Guna Magesan, general secretary, Hindu Council of New Zealand Inc and a senior scientist with NZ government research organisation. In his presentation, he highlighted the fact, based on NZ census 2006, that Hindu community is the second largest faith-based community in New Zealand and that it grew by 62% in the last 5 years.
Hindu Contribution to New Zealand
The Prime Minister acknowledged the Hindu contribution to the national life of New Zealand in her special address to the audience. Dr Magesan, in his keynote address, mentioned how Hindu doctors and nurses are providing services by working for the various health boards and also running successful private hospitals, thereby fulfilling the shortage of skills in the health sector. In terms of economics, he explained how the Hindu migrants moved from mini business (corner dairy shops) to mega projects in a few decades. In education, the number of graduates, post graduates and doctoral degree holders in Hindu community multiplied three fold as compared to the total population, in percentage terms. In social and cultural aspects, Dr Magesan showed evidences of strengthening bonds between Hindus and Maori community, and also how Hindus have integrated with the New Zealand society while maintaining the Hindu identity intact.
Manukau: Hindu Capital of NZ
Sir Barry Curtis, the Mayor of Manukau city, mentioned that Manukau is the Hindu capital of New Zealand since a large number of Hindus live in the Manukau county. Haare Williams, the kaumatua (a Maori elder) and Tangata Whenua (son of the soil), blessed the occasion with a Maori traditional prayer. Swami Vigyananand of the World Hindu Council chanted a Hindu prayer on the auspicious occasion.
A number of Hindu dignitaries from overseas attended the event. Aruneshwar Gupta, President of Hindu Heritage Foundation; Ravi Kumar, joint coordinator Sewa International; Vijay Singhal, Secretary of Hindu Council of Australia; and Swami Sanyuktanand from Fiji Sevashram Sangha participated in the conference. The welcome address was given by Vinod Kumar, a successful businessman from Auckland, and the President of the Hindu Council of New Zealand Inc. Shri Sridhara Mysore, the media and PR coordinator of Hindu Council of New Zealand Inc., was the master of ceremony.
2008 Conference
Following the success of this conference, and to satisfy the expectations of the audience, next year's conference will be held from 16 - 18 May 2008 with the theme "Sustaining New Zealand Communities with Yoga, Meditation and Ayurveda".
For more information, please contact Dr Guna Magesan, Conference Coordinator
http://hinduism.about.com/od/organisations/a/newzealand.htm
இந்திய ஜனநாயகத்துக்கு எதிரியாகும் ஏகத்துவம்
Monotheism: The challenge to Indian democracy
By Dr Vijaya Rajiva
By a process of elimination one arrives at the real reason: the compulsion for any monotheistic faith to expand by proselytisation. This applies equally to Christianity.
To a secular person and indeed to the Hindu this seems incomprehensible. Nevertheless that is the raison d’etre for unceasing missionary activity in India. While during the British Raj, the missionaries were emboldened to publicly abuse the Hindu religion, during the post-Independence period, that had ceased and the indigenous Christian community had quietly led their lives, made their contributions to national life and saw themselves as truly Indian.
The Hindu ethos does not require a commitment to monotheism. The cardinal belief here is that all belief systems are equally valid and monotheism is only one such belief system.
The two monotheistic faiths in India, Islam and Christianity, present a set of challenges that the Indian polity must face head on if India is to survive as a democracy. The central principle of both these faiths is the belief in the one god, defined by its adherents as such and entailing belief in one prophet or divine redeemer, and this belief while it could be and has been accommodated by the Indian Constitution which guarantees freedom of worship, and in the case of Islam the practice of Sharia in civil matters, is in danger of overturning the Indian polity by causing a revival of identity politics.
The Hindu ethos does not require a commitment to monotheism. The cardinal belief here is that all belief systems are equally valid and monotheism is only one such belief system.
Hence, a Hindu can enter a church and worship the Christian god without being ostracised by the community and indeed the Hindu mystic Ramakrishna had the pictures of all the founders of religions hanging on the walls of his prayer room. The second aspect of the two monotheistic faiths is their objection to what is termed as ‘idol worship’. Here again, this is a misunderstanding of the nature of symbolism and representation in religious worship. The Divine Principle in the Hindu faith is infinite and therefore has infinite names and appearances, not one name or one manifestation. And all Hindu saints and sages down the ages are revered equally, and neither is there need for a special mediator between the individual and the Divine Principle. Islam, of course, only recognises the one mediator, the Prophet Mohammed.
These significant differences have not in post-Independence India caused any problems and all three faiths went about their daily worship without impinging on each other’s domains. There were the occasional skirmishes left over from the past, when Hindus complained of Muslim slaughter of cows and Muslims complained of the sound of Hindu temple bells in the vicinity of mosques. Occasionally this would erupt in violence but nothing lasting. And with regard to Christianity, there were the discreet conversions to Christianity, at which the Hindu community turned an indifferent eye.
This all has changed, first with the increase of missionary activity and with the eruption of terrorism, which can and should be viewed not as an attempt at Muslim expansionism, the search for Lebensraum, emanating from the Kashmir region, but as the expression of an age-long desire to proselytize and convert the infidels. In the interests of political correctness, Indian intellectuals have remained silent on this question, which cannot be postponed any longer, if India is to remain a secular democracy.
The bomb explosions are clearly the work of Taliban and Al Qaeda affiliates within India. In the most recent serial bombs in Tripura in the North East, bordering Bangladesh and the two bombs in the Delhi market place, and those in Gujarat and Maharashtra, there is similarity in the methods used, and the possible culpability of Bangladesh Muslim immigrants cannot be ruled out. A group calling itself the Bangladesh Hizbullah has made no secret of its intentions to cause murder and mayhem within India.
Since India is well within the UN designated Line of Control in Kashmir and has no political problems with Bangladesh, the question arises as to the real agenda of these terrorist groups. Merely, the presence of Indian authority in the Kashmir Valley, does not explain the rise of the separatist movement which knows clearly that legally speaking it cannot go anywhere, since the accession of the Maharajah to India was perfectly legal and is still legally valid. And minus the presence of the separatist militants, the Muslim population is satisfied with its connection to a prosperous and stable India. Pakistan’s precarious situation is well known in the region, especially to the residents of the Kashmir Valley.
By a process of elimination one arrives at the real reason : the compulsion for any monotheistic faith to expand by proselytisation. This applies equally to Christianity. After all, India in Left parlance, is locked into the international capitalist system, especially the American one. And the Nuclear deal recently signed onto between the Indian PM and the Bush administration fetches jobs and profits for American companies. What then, is the need for missionary activity inside India, except the burning desire to bring souls to Christ ?
To a secular person and indeed to the Hindu this seems incomprehensible. Nevertheless that is the raison d’etre for unceasing missionary activity in India. While during the British Raj, the missionaries were emboldened to publicly abuse the Hindu religion, during the post-Independence period, that had ceased and the indigenous Christian community had quietly led their lives, made their contributions to national life and saw themselves as truly Indian. Now, however, there is the spectacle of such entities as Life Vision, a fundamentalist Christian outfit in Mangalore(Karnataka) which distributes literature containing scurrilous reference to Hindu deities, which are not fit to be repeated in decent company. Likewise, quite unusually, painters such as the well known MF Husain have taken to depict Hindu deities in insulting (to the Hindu consciousness) modes.
These are new developments in India, alongwith the rise of the nationalist parties such as the BJP (Bharatiya Janata Party) which was in power between 1994-1999. Their coming to power at the Centre was preceded by the demolition of the Babri mosque in 1992, claimed by the Hindu nationalists as having been built over a Hindu temple(as indeed many were during the Muslim conquest). Then, followed the horrific burning of Hindu pilgrims returning in a train from Ayodhya, the majority being women and children, followed by the horrific massacre of Muslims as a revenge attack, where according to official estimates 1044 people were killed, 790 of them being Muslim and 254 Hindus, with 223 missing and 2548 injured, 919 women widowed, and 606 children orphaned.
And last month the horrific murder of an 81-year-old Hindu monk and his associates, one Hindu nun and a child, by Christian converts. All this followed by revenge attacks on both sides, with a spreading attack on Christian churches in other parts of India. The Christian community, which is a two per cent minority, is understandably alarmed at this sudden eruption by Hindu militancy.
Indian news media is inundated with responses ,from both the Muslim and Christian sectors deploring the loss of unity in the Indian polity. The well known Indian journalist MJ Akbar had once observed that Indian Muslims are the only Muslims in the whole world who have enjoyed uninterrupted democracy for sixty years! And an Indian Roman Catholic prelate writing from Rome has shed tears, not just for his Christian community but for what he sees as the slow breakdown of Indian democracy.
In response to this the incumbent government of Manmohan Singh and his allies in government have called for unity in the face of unexpected challenges. MJ Akbar has remarked that the terrorists had not aimed at the Indian government but at the people of India, and the people of India have risen to the challenge and continued calmly with their daily lives. The leader of the BJP, Shri Advani has called for an inter faith dialogue.
In the opinion of this writer, that is not enough. Indian intellectuals have to resume the age-old responsibility of the intellectual and display some intellectual honesty and not take refuge in political correctness. They must meet head on the problem of how the two monotheistic faiths can co-exist with the Hindu ethos. While sincerely held religious beliefs need not and should not be abandoned by the two monotheistic faiths, there could be a better appreciation on their part of the millennia old Indian history which unfolded several thousand years before either Islam or Christianity. This historical process is the famed Hindu synthesis of three main stratums, the Aryan, the Indus Valley Civilisation and the indigenous population, whose origins have been traced to Australoid tribes.
Once the two monotheistic faiths grasp the panorama of Indian history they will come to understand that Indian democracy is a strongly rooted tree and will not be shaken, despite temporary setbacks. This way, all three major communities and the smaller Buddhist, Jain, Sikh, Zorastrian and the small jewish communities can co-exist in peace and prosperity. India has survived many conquerors and two occupations and has emerged intact.
(This article was first published in Palestine Chronicle. Dr Vijaya Rajiva taught Political Philosophy. at University in Canada.)
http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=260&page=13
By Dr Vijaya Rajiva
By a process of elimination one arrives at the real reason: the compulsion for any monotheistic faith to expand by proselytisation. This applies equally to Christianity.
To a secular person and indeed to the Hindu this seems incomprehensible. Nevertheless that is the raison d’etre for unceasing missionary activity in India. While during the British Raj, the missionaries were emboldened to publicly abuse the Hindu religion, during the post-Independence period, that had ceased and the indigenous Christian community had quietly led their lives, made their contributions to national life and saw themselves as truly Indian.
The Hindu ethos does not require a commitment to monotheism. The cardinal belief here is that all belief systems are equally valid and monotheism is only one such belief system.
The two monotheistic faiths in India, Islam and Christianity, present a set of challenges that the Indian polity must face head on if India is to survive as a democracy. The central principle of both these faiths is the belief in the one god, defined by its adherents as such and entailing belief in one prophet or divine redeemer, and this belief while it could be and has been accommodated by the Indian Constitution which guarantees freedom of worship, and in the case of Islam the practice of Sharia in civil matters, is in danger of overturning the Indian polity by causing a revival of identity politics.
The Hindu ethos does not require a commitment to monotheism. The cardinal belief here is that all belief systems are equally valid and monotheism is only one such belief system.
Hence, a Hindu can enter a church and worship the Christian god without being ostracised by the community and indeed the Hindu mystic Ramakrishna had the pictures of all the founders of religions hanging on the walls of his prayer room. The second aspect of the two monotheistic faiths is their objection to what is termed as ‘idol worship’. Here again, this is a misunderstanding of the nature of symbolism and representation in religious worship. The Divine Principle in the Hindu faith is infinite and therefore has infinite names and appearances, not one name or one manifestation. And all Hindu saints and sages down the ages are revered equally, and neither is there need for a special mediator between the individual and the Divine Principle. Islam, of course, only recognises the one mediator, the Prophet Mohammed.
These significant differences have not in post-Independence India caused any problems and all three faiths went about their daily worship without impinging on each other’s domains. There were the occasional skirmishes left over from the past, when Hindus complained of Muslim slaughter of cows and Muslims complained of the sound of Hindu temple bells in the vicinity of mosques. Occasionally this would erupt in violence but nothing lasting. And with regard to Christianity, there were the discreet conversions to Christianity, at which the Hindu community turned an indifferent eye.
This all has changed, first with the increase of missionary activity and with the eruption of terrorism, which can and should be viewed not as an attempt at Muslim expansionism, the search for Lebensraum, emanating from the Kashmir region, but as the expression of an age-long desire to proselytize and convert the infidels. In the interests of political correctness, Indian intellectuals have remained silent on this question, which cannot be postponed any longer, if India is to remain a secular democracy.
The bomb explosions are clearly the work of Taliban and Al Qaeda affiliates within India. In the most recent serial bombs in Tripura in the North East, bordering Bangladesh and the two bombs in the Delhi market place, and those in Gujarat and Maharashtra, there is similarity in the methods used, and the possible culpability of Bangladesh Muslim immigrants cannot be ruled out. A group calling itself the Bangladesh Hizbullah has made no secret of its intentions to cause murder and mayhem within India.
Since India is well within the UN designated Line of Control in Kashmir and has no political problems with Bangladesh, the question arises as to the real agenda of these terrorist groups. Merely, the presence of Indian authority in the Kashmir Valley, does not explain the rise of the separatist movement which knows clearly that legally speaking it cannot go anywhere, since the accession of the Maharajah to India was perfectly legal and is still legally valid. And minus the presence of the separatist militants, the Muslim population is satisfied with its connection to a prosperous and stable India. Pakistan’s precarious situation is well known in the region, especially to the residents of the Kashmir Valley.
By a process of elimination one arrives at the real reason : the compulsion for any monotheistic faith to expand by proselytisation. This applies equally to Christianity. After all, India in Left parlance, is locked into the international capitalist system, especially the American one. And the Nuclear deal recently signed onto between the Indian PM and the Bush administration fetches jobs and profits for American companies. What then, is the need for missionary activity inside India, except the burning desire to bring souls to Christ ?
To a secular person and indeed to the Hindu this seems incomprehensible. Nevertheless that is the raison d’etre for unceasing missionary activity in India. While during the British Raj, the missionaries were emboldened to publicly abuse the Hindu religion, during the post-Independence period, that had ceased and the indigenous Christian community had quietly led their lives, made their contributions to national life and saw themselves as truly Indian. Now, however, there is the spectacle of such entities as Life Vision, a fundamentalist Christian outfit in Mangalore(Karnataka) which distributes literature containing scurrilous reference to Hindu deities, which are not fit to be repeated in decent company. Likewise, quite unusually, painters such as the well known MF Husain have taken to depict Hindu deities in insulting (to the Hindu consciousness) modes.
These are new developments in India, alongwith the rise of the nationalist parties such as the BJP (Bharatiya Janata Party) which was in power between 1994-1999. Their coming to power at the Centre was preceded by the demolition of the Babri mosque in 1992, claimed by the Hindu nationalists as having been built over a Hindu temple(as indeed many were during the Muslim conquest). Then, followed the horrific burning of Hindu pilgrims returning in a train from Ayodhya, the majority being women and children, followed by the horrific massacre of Muslims as a revenge attack, where according to official estimates 1044 people were killed, 790 of them being Muslim and 254 Hindus, with 223 missing and 2548 injured, 919 women widowed, and 606 children orphaned.
And last month the horrific murder of an 81-year-old Hindu monk and his associates, one Hindu nun and a child, by Christian converts. All this followed by revenge attacks on both sides, with a spreading attack on Christian churches in other parts of India. The Christian community, which is a two per cent minority, is understandably alarmed at this sudden eruption by Hindu militancy.
Indian news media is inundated with responses ,from both the Muslim and Christian sectors deploring the loss of unity in the Indian polity. The well known Indian journalist MJ Akbar had once observed that Indian Muslims are the only Muslims in the whole world who have enjoyed uninterrupted democracy for sixty years! And an Indian Roman Catholic prelate writing from Rome has shed tears, not just for his Christian community but for what he sees as the slow breakdown of Indian democracy.
In response to this the incumbent government of Manmohan Singh and his allies in government have called for unity in the face of unexpected challenges. MJ Akbar has remarked that the terrorists had not aimed at the Indian government but at the people of India, and the people of India have risen to the challenge and continued calmly with their daily lives. The leader of the BJP, Shri Advani has called for an inter faith dialogue.
In the opinion of this writer, that is not enough. Indian intellectuals have to resume the age-old responsibility of the intellectual and display some intellectual honesty and not take refuge in political correctness. They must meet head on the problem of how the two monotheistic faiths can co-exist with the Hindu ethos. While sincerely held religious beliefs need not and should not be abandoned by the two monotheistic faiths, there could be a better appreciation on their part of the millennia old Indian history which unfolded several thousand years before either Islam or Christianity. This historical process is the famed Hindu synthesis of three main stratums, the Aryan, the Indus Valley Civilisation and the indigenous population, whose origins have been traced to Australoid tribes.
Once the two monotheistic faiths grasp the panorama of Indian history they will come to understand that Indian democracy is a strongly rooted tree and will not be shaken, despite temporary setbacks. This way, all three major communities and the smaller Buddhist, Jain, Sikh, Zorastrian and the small jewish communities can co-exist in peace and prosperity. India has survived many conquerors and two occupations and has emerged intact.
(This article was first published in Palestine Chronicle. Dr Vijaya Rajiva taught Political Philosophy. at University in Canada.)
http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=260&page=13
Newzealand : Maori King Tuheitia inaugurates Hindu conference
A landmark in the history of New Zealand and race relations
Maori King Tuheitia inaugurates Hindu conference
The Maori King Tuheitia inaugurated the second New Zealand Hindu Conference at Hindu Heritage Centre, Auckland on May 16 by lighting the traditional lamp. This is an important event for the Hindu community in New Zealand, and also for race relations. King Tuheitia received a traditional Hindu welcome when a young girl, Deepika Magesan, garlanded the distinguished dignitaries. Shri Haare Williams, the Kaumatua (Maori elder), blessed the occasion with a Maori traditional prayer. This was followed by the Hindu prayer from Swami Vijnananand.
The theme of the conference was “Sustaining New Zealand communities through health benefits of yoga, meditation and Ayurveda”. Shri Vinod Kumar, president, Hindu Council, New Zealand, welcomed the delegates and highlighted the work carried out by the organisation—strengthening the bond between New Zealand communities; developing creativity of the youth; and understanding and experiencing the Maori culture. He also briefed the delegates about the outcome of the first conference on Hindu Social Services Foundation, Hindu Elders Foundation and Hindu Youth Foundation. He also announced HEART—A humanitarian emergency aid and relief team, an initiative of the Hindu Council of New Zealand. This is in response to help those who needed it because of natural disasters happening around the world, for example, Myanmar.
Shri Rahui Papa, who spoke on behalf of the King Tuheitia and his entourage, mentioned the similarities between Maori and Hindu communities. He said, “We are the same family but speak two different languages.” He also spoke about common words such as mana, which have the same meaning in Maori and Sanskrit. He said this is a good beginning and we need to take it forward, and assured the delegates that all cooperation will be extended to foster inter-community cultural relations. He appreciated the work of the Hindu Council of New Zealand and also congratulated the organisation for celebrating Matariki (Maori New Year). He was impressed by the welcome accorded by the Hindu community and told the audience that he felt at home.
The conference provided a platform for all organisations dealing with yoga, meditation and Ayurveda to showcase the health benefits to the New Zealand society. Dr Guna Magesan, a senior scientist and the conference coordinator, presided over a plenary session where the overseas keynote speakers made presentations on yoga and meditation. The keynote speaker on yoga was Dr H.R. Nagendra, Vice Chancellor of SVYASA Yoga University, Bangalore, India. He spoke on the ‘Integrated approach of yoga therapy—a glimpse of 30 years research’. He spoke on his research on the therapeutic effects of yoga in curing and controlling asthma and bronchitis, obesity and diabetes, hypertension, etc. Since obesity and diabetes are major issues in New Zealand people, his university is willing to cooperate and collaborate with the New Zealand government and health agencies.
The keynote speaker for meditation was Swami Sridharanand, president of Vedanta Centres of Australia and New Zealand. Dr Shirish Karnik, an Ayurvedic practitioner, was the keynote speaker for Ayurveda. He gave an overview of Ayurveda, and how Ayurveda integrates with modern medicine. The session was presided over by Dr Ram Prakash Agarwal of Miami University, USA. The session on ‘Working with Government Agencies’ was well received by the delegates. This session was presided by Smt. Farida Sultana, founder of Shakti. Representatives from the Auckland District Health Board, Accident Compensation Corporation, and NZ Police made presentations. Three concurrent workshops were coordinated by Paul Barton, Rotorua; Ananya Chaitanya, Foundation of Self Knowledge, New Zealand; and Dr Vijay Srinivasa Murthy, an Ayurvedic doctor. The conference papers were presented by the highly qualified research scholars, university lecturers of both Hindu and non-Hindu origins. Although this conference was mainly for the New Zealand community, there were a number of delegates from India, USA, Fiji and Australia.
The second day of the conference had three plenary sessions on yoga, Ayurveda and meditation. All the sessions were well attended and the delegates actively participated in the interactive sessions. The afternoon sessions had three concurrent workshops. The conference sessions were chaired by well-qualified professionals: Dr Nikhil Zaveri of East Tamaki Health Care, Auckland; Dr Yogini Ratnasabapathy of Waitamata District Health Board; and Rakesh Naidoo of the NZ Police. Similarly, the workshops were run by Sneh Prasad of Auckland District Health Board, Dr Amritha Sobrun, Maharaj of Auckland University, and Shri Venkatesan and Shri Velayudan from India.
The third day of the conference started with a session on establishing a research institute for yoga and Ayurveda. The session was presided over by Dr H.R. Nagendra, Vice-Chancellor of Yoga University from India. Delegates discussed and deliberated extensively on the prospect of the research institute and the response was very positive.
The third New Zealand Hindu Conference with the theme “Sustaining New Zealand through strengthening relations amongst communities” was announced to be held on May 1-2, 2010.
(FOC)
http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=243&page=34
Maori King Tuheitia inaugurates Hindu conference
The Maori King Tuheitia inaugurated the second New Zealand Hindu Conference at Hindu Heritage Centre, Auckland on May 16 by lighting the traditional lamp. This is an important event for the Hindu community in New Zealand, and also for race relations. King Tuheitia received a traditional Hindu welcome when a young girl, Deepika Magesan, garlanded the distinguished dignitaries. Shri Haare Williams, the Kaumatua (Maori elder), blessed the occasion with a Maori traditional prayer. This was followed by the Hindu prayer from Swami Vijnananand.
The theme of the conference was “Sustaining New Zealand communities through health benefits of yoga, meditation and Ayurveda”. Shri Vinod Kumar, president, Hindu Council, New Zealand, welcomed the delegates and highlighted the work carried out by the organisation—strengthening the bond between New Zealand communities; developing creativity of the youth; and understanding and experiencing the Maori culture. He also briefed the delegates about the outcome of the first conference on Hindu Social Services Foundation, Hindu Elders Foundation and Hindu Youth Foundation. He also announced HEART—A humanitarian emergency aid and relief team, an initiative of the Hindu Council of New Zealand. This is in response to help those who needed it because of natural disasters happening around the world, for example, Myanmar.
Shri Rahui Papa, who spoke on behalf of the King Tuheitia and his entourage, mentioned the similarities between Maori and Hindu communities. He said, “We are the same family but speak two different languages.” He also spoke about common words such as mana, which have the same meaning in Maori and Sanskrit. He said this is a good beginning and we need to take it forward, and assured the delegates that all cooperation will be extended to foster inter-community cultural relations. He appreciated the work of the Hindu Council of New Zealand and also congratulated the organisation for celebrating Matariki (Maori New Year). He was impressed by the welcome accorded by the Hindu community and told the audience that he felt at home.
The conference provided a platform for all organisations dealing with yoga, meditation and Ayurveda to showcase the health benefits to the New Zealand society. Dr Guna Magesan, a senior scientist and the conference coordinator, presided over a plenary session where the overseas keynote speakers made presentations on yoga and meditation. The keynote speaker on yoga was Dr H.R. Nagendra, Vice Chancellor of SVYASA Yoga University, Bangalore, India. He spoke on the ‘Integrated approach of yoga therapy—a glimpse of 30 years research’. He spoke on his research on the therapeutic effects of yoga in curing and controlling asthma and bronchitis, obesity and diabetes, hypertension, etc. Since obesity and diabetes are major issues in New Zealand people, his university is willing to cooperate and collaborate with the New Zealand government and health agencies.
The keynote speaker for meditation was Swami Sridharanand, president of Vedanta Centres of Australia and New Zealand. Dr Shirish Karnik, an Ayurvedic practitioner, was the keynote speaker for Ayurveda. He gave an overview of Ayurveda, and how Ayurveda integrates with modern medicine. The session was presided over by Dr Ram Prakash Agarwal of Miami University, USA. The session on ‘Working with Government Agencies’ was well received by the delegates. This session was presided by Smt. Farida Sultana, founder of Shakti. Representatives from the Auckland District Health Board, Accident Compensation Corporation, and NZ Police made presentations. Three concurrent workshops were coordinated by Paul Barton, Rotorua; Ananya Chaitanya, Foundation of Self Knowledge, New Zealand; and Dr Vijay Srinivasa Murthy, an Ayurvedic doctor. The conference papers were presented by the highly qualified research scholars, university lecturers of both Hindu and non-Hindu origins. Although this conference was mainly for the New Zealand community, there were a number of delegates from India, USA, Fiji and Australia.
The second day of the conference had three plenary sessions on yoga, Ayurveda and meditation. All the sessions were well attended and the delegates actively participated in the interactive sessions. The afternoon sessions had three concurrent workshops. The conference sessions were chaired by well-qualified professionals: Dr Nikhil Zaveri of East Tamaki Health Care, Auckland; Dr Yogini Ratnasabapathy of Waitamata District Health Board; and Rakesh Naidoo of the NZ Police. Similarly, the workshops were run by Sneh Prasad of Auckland District Health Board, Dr Amritha Sobrun, Maharaj of Auckland University, and Shri Venkatesan and Shri Velayudan from India.
The third day of the conference started with a session on establishing a research institute for yoga and Ayurveda. The session was presided over by Dr H.R. Nagendra, Vice-Chancellor of Yoga University from India. Delegates discussed and deliberated extensively on the prospect of the research institute and the response was very positive.
The third New Zealand Hindu Conference with the theme “Sustaining New Zealand through strengthening relations amongst communities” was announced to be held on May 1-2, 2010.
(FOC)
http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=243&page=34
Hindu Temple near Islamabad
Saidpur Village — a jewel in the crown of Islamabad
* Around 500-year-old village has myths and folklore
* CDA developing Saidpur into tourist attraction
* Emperor Jahangir’s memoir, Tuzke Jahangiri mentions that he stopped in Saidpur
ISLAMABAD: People often describe Islamabad as a city “without a soul”. Actually, Islamabad’s soul is not to be found in the city itself but on the fringes of the city in the little hamlets and hills.
One such place is Saidpur, a village situated in the footsteps of Margalla Hills hardly at five minutes drive from the upscale neighbourhoods of the capital.
Fauzia Minallah, an Islamabad-based artist, has written a delightful book titled ‘Glimpses into Islamabad’s Soul’. Fauzia has described many such places in and around Islamabad including fascinating Saidpur Village with long history and heritage, myths and folklore.
Recently a lot of development activity in the area has taken place. The road to the village was being carpeted, forest areas were being cleaned of undergrowth, a rustic fence was erected along the road leading to the village, and haystacks suddenly sprouted along the road to give a rural look to the area.
Development: The Capital Development Authority (CDA) is developing Saidpur into a tourist attraction, and is spending around Rs 400 million on resurrecting the old village and giving it a quaint look.
A newly built adobe gate welcomes you to the village. Built somewhat in Pueblo style, the gate seems to have been virtually lifted from Santa Fe, New Mexico and planted in Saidpur.
While CDA’s plans and efforts to revamp Saidpur are commendable, there is this danger that they might end up reinventing it.
Saidpur is a very old village – four or five hundred years old - with a history and heritage and, of course, its own myths and folklore. It is nestled in the Margallah Hills overlooking Islamabad. Built along the slope of the hills, and gradually creeping upwards, the village presents a picturesque view, particularly in the soft light of morning or afternoon sun.
Saidpur is named after Said Khan, the son of Sultan Sarang Khan, the Gakhar chief of the Potohar region during Emperor Babur’s time.
Emperor Jehangir: Emperor Jahangir’s memoir, Tuzke Jahangiri, mentions Jahangir halting at a place “beyond Rawalpindi”, on his way to Kabul. From his description it seems the place was Saidpur.
The Persian book `Kaigor Namah’ beautifully describes the place [Saidpur] during the visit of the Mughal commander Raja Man Singh in about 1580. It was a garden resort with a number of natural streams supplying water for drinking and irrigation.
Raja Man Singh was so enamored by the village that he turned it into a place of religious worship. He constructed raised platforms, walled enclosures and a number of kunds (ponds) called Rama kunda, Sita kunda, Lakshaman kunda and Hanuman kunda named after the characters of the Hindu epic Ramayana. Saidpur was declared a pilgrim centre and Rama kunda was preserved right up to 1947.
The first thing one notices on entering the village (and that is a big surprise), past a green domed mosque, is a Hindu temple, prominently situated and newly restored and painted.
A little removed from the temple, to the left, is a small building with two orange coloured domes. A plaque on this building, written in what appears to be Gurmukhi, suggests it might have been a Gurdwara or a Sikh shrine.
Between the temple and the `gurdwara’ is a neat, two-storey building that was an orphanage (Dharamsala) at one time. The temple is mentioned in the Punjab Gazetteer of Rawalpindi district of 1893-94, which suggests it is over a hundred years old. It’s amazing that a temple and gurdwara survived in a village that had no Hindu or Sikh population since 1947. Saidpur is also known for making unglazed pottery. The distinct cultural identity of Saidpur has always been its pottery and it has always been known as the potters’ village.
Old potters of the village, Niaz Muhammad and Rahim Dad, still run their workshops in the village. The shrine of Zinda Pir or the Living Saint is located just a couple of hundred feet above the temple on the hill slope under a pair of old banyan trees. app
http://www.dailytimes.com.pk/default.asp?page=2008\10\28\story_28-10-2008_pg11_11
* Around 500-year-old village has myths and folklore
* CDA developing Saidpur into tourist attraction
* Emperor Jahangir’s memoir, Tuzke Jahangiri mentions that he stopped in Saidpur
ISLAMABAD: People often describe Islamabad as a city “without a soul”. Actually, Islamabad’s soul is not to be found in the city itself but on the fringes of the city in the little hamlets and hills.
One such place is Saidpur, a village situated in the footsteps of Margalla Hills hardly at five minutes drive from the upscale neighbourhoods of the capital.
Fauzia Minallah, an Islamabad-based artist, has written a delightful book titled ‘Glimpses into Islamabad’s Soul’. Fauzia has described many such places in and around Islamabad including fascinating Saidpur Village with long history and heritage, myths and folklore.
Recently a lot of development activity in the area has taken place. The road to the village was being carpeted, forest areas were being cleaned of undergrowth, a rustic fence was erected along the road leading to the village, and haystacks suddenly sprouted along the road to give a rural look to the area.
Development: The Capital Development Authority (CDA) is developing Saidpur into a tourist attraction, and is spending around Rs 400 million on resurrecting the old village and giving it a quaint look.
A newly built adobe gate welcomes you to the village. Built somewhat in Pueblo style, the gate seems to have been virtually lifted from Santa Fe, New Mexico and planted in Saidpur.
While CDA’s plans and efforts to revamp Saidpur are commendable, there is this danger that they might end up reinventing it.
Saidpur is a very old village – four or five hundred years old - with a history and heritage and, of course, its own myths and folklore. It is nestled in the Margallah Hills overlooking Islamabad. Built along the slope of the hills, and gradually creeping upwards, the village presents a picturesque view, particularly in the soft light of morning or afternoon sun.
Saidpur is named after Said Khan, the son of Sultan Sarang Khan, the Gakhar chief of the Potohar region during Emperor Babur’s time.
Emperor Jehangir: Emperor Jahangir’s memoir, Tuzke Jahangiri, mentions Jahangir halting at a place “beyond Rawalpindi”, on his way to Kabul. From his description it seems the place was Saidpur.
The Persian book `Kaigor Namah’ beautifully describes the place [Saidpur] during the visit of the Mughal commander Raja Man Singh in about 1580. It was a garden resort with a number of natural streams supplying water for drinking and irrigation.
Raja Man Singh was so enamored by the village that he turned it into a place of religious worship. He constructed raised platforms, walled enclosures and a number of kunds (ponds) called Rama kunda, Sita kunda, Lakshaman kunda and Hanuman kunda named after the characters of the Hindu epic Ramayana. Saidpur was declared a pilgrim centre and Rama kunda was preserved right up to 1947.
The first thing one notices on entering the village (and that is a big surprise), past a green domed mosque, is a Hindu temple, prominently situated and newly restored and painted.
A little removed from the temple, to the left, is a small building with two orange coloured domes. A plaque on this building, written in what appears to be Gurmukhi, suggests it might have been a Gurdwara or a Sikh shrine.
Between the temple and the `gurdwara’ is a neat, two-storey building that was an orphanage (Dharamsala) at one time. The temple is mentioned in the Punjab Gazetteer of Rawalpindi district of 1893-94, which suggests it is over a hundred years old. It’s amazing that a temple and gurdwara survived in a village that had no Hindu or Sikh population since 1947. Saidpur is also known for making unglazed pottery. The distinct cultural identity of Saidpur has always been its pottery and it has always been known as the potters’ village.
Old potters of the village, Niaz Muhammad and Rahim Dad, still run their workshops in the village. The shrine of Zinda Pir or the Living Saint is located just a couple of hundred feet above the temple on the hill slope under a pair of old banyan trees. app
http://www.dailytimes.com.pk/default.asp?page=2008\10\28\story_28-10-2008_pg11_11
அமீரகத்தில் தீபாவளி புர்துபை இந்து ஆலயத்தில் கொண்டாடப்பட்டது
The golden glow of Diwali
Suryatapa Bhattacharya and Praveen Menon
* Last Updated: October 28. 2008 12:13AM UAE / GMT
People offer prayers for Diwali at the temple in Bur Dubai. Pawan Singh / The National
Buildings from Abu Dhabi to Ajman will be a whole lot brighter this evening as Indians bask in the glow of the light festival of Diwali.
Expatriates will come together to celebrate the final day of the Hindu festival by lighting earthen lamps to signify the journey from darkness and the triumph of good over evil.
Indians in Dubai and Abu Dhabi began their celebrations last Friday, with cultural programmes featuring songs and dances.
By Sunday, hundreds of building in areas such as Al Karama, Bur Dubai and Deira were adorned with lights and lanterns, or kandils, which are made of colourful paper.
Diwali celebrates the return of the ancient King of Ayodhya, Rama, along with his wife Sita and brother Lakshman to his kingdom, ending 14 years of exile, after a war in which he killed the demon king, Ravana.
It is believed that even the poorest of families in Ayodhya lit at least one terracotta lamp filled with oil along the way to guide their path through the darkness.
Long queues have been forming outside the Hindu temple in Bur Dubai as Indians gathered to pray at their only temple in the country.
Dressed in new clothes, young men and women and families queued up with flowers and sweets as offerings to the gods.
“It is a very important religious week for us as it gives us an opportunity to connect with our roots,” said Amol Kumar, who was at the temple to pray.
More people are expected today for the final day of the celebrations.
Many Hindus also celebrate Diwali with a little shopping since they are expected to wear new clothes and buy household essentials for the festival.
“We have been preparing for Diwali since last month. Home-made sweets are ready and there will be a puja [religious offering] tonight,” said Alka Shukla, a resident of Bur Dubai.
Meanwhile, shops in areas such as the Meena Bazaar in Bur Dubai and Deira are offering Diwali gifts and sweets made of dry fruits and milk. Families buy these sweets to exchange with relatives and friends along with Diwali wishes.
The festival is considered an auspicious time to buy gold, and prices soar.
Tushar Patni, of Ajantha Jewellers in Abu Dhabi, said despite the global financial turmoil “shopping is going great guns”.
The gold souks in Deira in Dubai and Madinat Zayed in Abu Dhabi were also flooded with Indian families shopping for gold jewellery over the past few days.
“Everyone must buy some gold as part of our tradition. It has really helped us that the gold prices have fallen and many say it also makes economic sense to buy gold now,” said one shopper at Bur Dubai.
The Maharashtra Mandal celebrated Diwali Pahaat at the Cassells Hotel in Abu Dhabi last Friday with a series of classical Indian music dating back to the 12th century and decorations in the form of rangoli – intricate paintings made on the ground using coloured rice powder.
“It was basically about meeting and greeting and sharing sweets. Over the next few days, most people will invite each other into each other’s homes and the festivities will continue. You will see ladies on the roads wearing new silk saris and children in shiny, new clothes, and on their way to celebrations,” said Anil Pakale, president of the Maharashtra Mandal.
The Gujarati community will celebrate this Friday with an afternoon of music and food at the Sudanese Club.
The UAE telecom operator du announced off-peak rates all day today on all international calls and discounted rates of 15 fils for local SMS and 45 fils for international SMS.
http://www.thenational.ae/article/20081027/PAGETHREE/946797193/1119/ONLINESPECIAL
Suryatapa Bhattacharya and Praveen Menon
* Last Updated: October 28. 2008 12:13AM UAE / GMT
People offer prayers for Diwali at the temple in Bur Dubai. Pawan Singh / The National
Buildings from Abu Dhabi to Ajman will be a whole lot brighter this evening as Indians bask in the glow of the light festival of Diwali.
Expatriates will come together to celebrate the final day of the Hindu festival by lighting earthen lamps to signify the journey from darkness and the triumph of good over evil.
Indians in Dubai and Abu Dhabi began their celebrations last Friday, with cultural programmes featuring songs and dances.
By Sunday, hundreds of building in areas such as Al Karama, Bur Dubai and Deira were adorned with lights and lanterns, or kandils, which are made of colourful paper.
Diwali celebrates the return of the ancient King of Ayodhya, Rama, along with his wife Sita and brother Lakshman to his kingdom, ending 14 years of exile, after a war in which he killed the demon king, Ravana.
It is believed that even the poorest of families in Ayodhya lit at least one terracotta lamp filled with oil along the way to guide their path through the darkness.
Long queues have been forming outside the Hindu temple in Bur Dubai as Indians gathered to pray at their only temple in the country.
Dressed in new clothes, young men and women and families queued up with flowers and sweets as offerings to the gods.
“It is a very important religious week for us as it gives us an opportunity to connect with our roots,” said Amol Kumar, who was at the temple to pray.
More people are expected today for the final day of the celebrations.
Many Hindus also celebrate Diwali with a little shopping since they are expected to wear new clothes and buy household essentials for the festival.
“We have been preparing for Diwali since last month. Home-made sweets are ready and there will be a puja [religious offering] tonight,” said Alka Shukla, a resident of Bur Dubai.
Meanwhile, shops in areas such as the Meena Bazaar in Bur Dubai and Deira are offering Diwali gifts and sweets made of dry fruits and milk. Families buy these sweets to exchange with relatives and friends along with Diwali wishes.
The festival is considered an auspicious time to buy gold, and prices soar.
Tushar Patni, of Ajantha Jewellers in Abu Dhabi, said despite the global financial turmoil “shopping is going great guns”.
The gold souks in Deira in Dubai and Madinat Zayed in Abu Dhabi were also flooded with Indian families shopping for gold jewellery over the past few days.
“Everyone must buy some gold as part of our tradition. It has really helped us that the gold prices have fallen and many say it also makes economic sense to buy gold now,” said one shopper at Bur Dubai.
The Maharashtra Mandal celebrated Diwali Pahaat at the Cassells Hotel in Abu Dhabi last Friday with a series of classical Indian music dating back to the 12th century and decorations in the form of rangoli – intricate paintings made on the ground using coloured rice powder.
“It was basically about meeting and greeting and sharing sweets. Over the next few days, most people will invite each other into each other’s homes and the festivities will continue. You will see ladies on the roads wearing new silk saris and children in shiny, new clothes, and on their way to celebrations,” said Anil Pakale, president of the Maharashtra Mandal.
The Gujarati community will celebrate this Friday with an afternoon of music and food at the Sudanese Club.
The UAE telecom operator du announced off-peak rates all day today on all international calls and discounted rates of 15 fils for local SMS and 45 fils for international SMS.
http://www.thenational.ae/article/20081027/PAGETHREE/946797193/1119/ONLINESPECIAL
பொதுமக்கலின் வரிப்பணம் ஹஜ்ஜில் வீணடிக்கப்ப
CAG pulls up MEA for "unwieldy" Haj goodwill delegation
New Delhi (PTI): the Comptroller and Auditor General of India has pulled up the External Affairs Ministry for sending a "extravagant" and "unwieldy" Haj goodwill delegation to Saudi Arabia every year in "disregard for economy in public expenditure."
The CAG asked the MEA to reduce the size of the delegation and cut short their stay in Saudi Arabia. It also asked the Ministry to review the extravagance in hiring of the accommodation and transport and de-link the pilgrimage by the members of the delegation.
The Centre sends a Haj goodwill delegation for 18-20 days to Saudi Arabia every year to promote goodwill between the two countries, in particular with special reference to cooperation extended by Saudi Arabia to Haj pilgrims from the country.
"The Ministry has not established the goodwill functions to be performed by the members of the delegation through which the fulfilment of the intended objectives is ensured," the CAG said in his report.
The CAG also pulled up the MEA for determining the size of the delegation every year in an ad-hoc manner.
"Large size of the delegations continues to be approved despite the formal recommendations in the past of our Consul General at Jeddah and by the leaders of the delegations that the big size of delegation is unwieldy, unnecessary and counter-productive," the report said.
The CAG said the MEA has not established any criteria for determining the suitability of the members included in the delegation
Source: The Hindu
New Delhi (PTI): the Comptroller and Auditor General of India has pulled up the External Affairs Ministry for sending a "extravagant" and "unwieldy" Haj goodwill delegation to Saudi Arabia every year in "disregard for economy in public expenditure."
The CAG asked the MEA to reduce the size of the delegation and cut short their stay in Saudi Arabia. It also asked the Ministry to review the extravagance in hiring of the accommodation and transport and de-link the pilgrimage by the members of the delegation.
The Centre sends a Haj goodwill delegation for 18-20 days to Saudi Arabia every year to promote goodwill between the two countries, in particular with special reference to cooperation extended by Saudi Arabia to Haj pilgrims from the country.
"The Ministry has not established the goodwill functions to be performed by the members of the delegation through which the fulfilment of the intended objectives is ensured," the CAG said in his report.
The CAG also pulled up the MEA for determining the size of the delegation every year in an ad-hoc manner.
"Large size of the delegations continues to be approved despite the formal recommendations in the past of our Consul General at Jeddah and by the leaders of the delegations that the big size of delegation is unwieldy, unnecessary and counter-productive," the report said.
The CAG said the MEA has not established any criteria for determining the suitability of the members included in the delegation
Source: The Hindu
Monday, October 20, 2008
காம விளையாட்டு ஒலிம்பிக்ஸ்: கேரள பிஷப்பை முந்தினார் தமிழ்நாட்டு பாதிரியார்
மதம் மாற்றும் வீரர்களுக்கு, அப்பாவி மக்கள்தான் குறிக்கோள். இந்தியா போன்ற ஏழை நாடுகள் அவர்களது காம மற்றும் காசு வெறியை தீர்த்துக்கொள்ளுவதற்காக பரிசுத்த ஆவியால் படைக்கப்பட்ட பிரதேசங்கள். இந்த மதம் மாற்றும் ஒலிம்பியாட்டில் கேரள பிஷப்பின் சாதனைகளைப் பற்றி பத்திரிக்கைகள் செய்தி வெளியிட்டிருந்தன: http://ezhila.blogspot.com/2008/10/blog-post_7732.html
ஆனால், அந்த கேரள பிஷப்பை தோற்கடித்து முன்னணியில் இருக்கிறார் தமிழ்நாட்டு பாதிரியார். விவரங்கள் கீழே:
படுகொலையான பலான பாதிரியார்: முகம் சுளிக்க வைக்கும் உண்மைக்கதைகள்
http://www.kumudam.com/magazine/Reporter/2008-10-19/pg2.php?type=Repo.
19.10.08 ஹாட் டாபிக்
வேளாங்கண்ணி திருத்தல ஆலய விடுதியில், பாதிரியார் ஒருவர் மர்மமான முறையில் கொல்லப்பட்டுக் கிடந்த சம்பவம் பரபரப்பைக் கிளப்பியுள்ளது. பெண் ஒருவருடன் (!) இவர் இந்த விடுதியில் தங்கியிருந்தபோது, அந்தப் பெண்ணே இவரைக் கொலை செய்துவிட்டுத் தப்பியோடி விட்டதாகவும், பாதிரியார் வைத்திருந்த ஏழு லட்ச ரூபாய் பணத்தை லவட்டிக் கொண்டு சென்றிருக்கலாம் எனவும் பல்வேறு தகவல்கள் பரபரத்துக் கொண்டிருக்கின்றன.
அந்தப் பாதிரியாரின் பெயர் செல்வராஜ். ராமநாதபுரம் மாவட்டம், முத்துப்பேட்டையில் உள்ள தூய காணிக்கை அன்னை ஆலயத்தின் பங்குக்குரு இவர். கடந்த 5-ம்தேதி ஸ்டெல்லாமேரி என்ற பெண்ணுடன் நாகப்பட்டினம் வந்த இவர், வேளாங்கண்ணி ஆலயத்துக்குச் சொந்தமான சிறுமலர் (லிட்டில் ஃபிளவர்) விடுதியில் ஸ்டெல்லா மேரியை `சகோதரி'(!) என்று கூறி தங்க வைத்திருக்கிறார். 8-ம்தேதியன்று பாதிரியார் தங்கியிருந்த அறையில் இருந்து ஒரே துர்நாற்றம் கிளம்ப, கதவு வெளிப்பக்கம் பூட்டப்பட்டிருந்த நிலையில் விடுதி ஊழியர்கள் கதவை உடைத்து உள்ளே நுழைய.... குளியலறையில் நிர்வாண நிலையில் காயங்களுடன் கிடந்திருக்கிறது பாதிரியாரின் உடல்.
உடனடியாக மேலிடத்துக்குத் தகவல் போய், பாதிரியார் உடல் தேவாலய பிணவறைக்கு எடுத்துச் செல்லப்பட்டிருக்கிறது. வேளாங்கண்ணி ஆலய வட்டாரத்துக்கு நெருக்கமான ஓர் அரசு உயர் அதிகாரி, பெண் எஸ்.ஐ. கரோலின் ஆகியோர் பாதிரியாரின் உறவினர்களை உடனே வரவழைத்து, `மாரடைப்பு காரணமாக' மரணம் சம்பவித்ததாக எழுதி வாங்கியிருக்கிறார்கள். இருந்தும் விஷயம் வெளியே லீக் ஆகிவிட, பத்திரிகையாளர்கள் மற்றும் பா.ஜ.க.வினர் அங்கு குவிந்து விட்டனர்.
அப்படிச் சென்றிருந்த நாகை மாவட்ட பா.ஜ.க. துணைத்தலைவர் புகழேந்தி, நகர பா.ஜ.க. செயலாளர் மகாதேவன் ஆகியோரிடம் நாம் பேசினோம்.
``மாரடைப்பில் இறந்தவர் எப்படி அறைக் கதவை வெளிப்பக்கமாகப் பூட்ட முடியும்? இறந்த பாதிரியாரின் உடலில் காயங்கள் வந்தது எப்படி? நாங்கள் அங்குபோய் எதிர்ப்புத் தெரிவித்த பிறகுதான், `மர்ம மரணம்' என்று போலீஸார் வழக்குப்பதிவு செய்திருக்கிறார்கள். அந்தப் பாதிரியாருடன் ஒரு பெண் அல்ல, சில பெண்கள் தங்கியிருந்ததாகக் கூறப்படுகிறது. அவர்களைத் தேடி தனிப்படை ஒன்று ராமநாதபுரம் சென்றுள்ளது.
வி.ஐ.பி., மற்றும் வெளியூர் பாதிரிகளுக்கு இந்த சிறுமலர் விடுதிதான் ஒரு முக்கிய தங்குமிடம். ஏற்கெனவே மரியசூசை என்ற பாதிரியார் இங்கே மர்மமாக கொல்லப்பட்டிருக்கிறார். ஆலய நிர்வாகத்தில் பணியாற்றிய ஒரு முக்கிய நபர் தேவாலயத்தில் இருந்த பக்தர்களின் காணிக்கைப் பொருட்களைத் திருடிச் சென்ற சம்பவமும் நடந்திருக்கிறது. `புனிதம் புனிதம்' என்று சொல்லப்படும் இடங்களில் இதுபோன்ற விரும்பத் தகாத சம்பவங்கள் நடந்து மூடி மறைக்கப்படுகின்றன. செல்வராஜ் கொலையையும் அதுபோல மூடிமறைக்க முயன்றால், நாங்கள் சும்மா விடமாட்டோம்'' என்றனர் அவர்கள்.
வேளாங்கண்ணி பகுதியில் நாம் விசாரித்த போது, ``பாதிரியார் செல்வராஜ் அடிக்கடி பல பெண்களுடன் சிறுமலர் விடுதியில் தங்குவார். அந்தப் பெண்களை மற்ற பாதிரியார்களுக்கும் சப்ளை செய்வார். அவர் வயாகரா, போதைப்பொருள் பயன்படுத்துவார். அவருடன் வந்த பெண்கள் இவர் தந்த செக்ஸ் டார்ச்சர் தாங்க முடியாமல் இவரது உயிர்நிலையை நசுக்கிவிட்டு ஓடிவிட்டனர்'' என்று பகீர் தகவல்களை அளித்தனர்.
வேளாங்கண்ணி காவல்நிலைய பெண் எஸ்.ஐ. கரோலினிடம் நாம் பேசியபோது, ``ஃபாதர் பல பெண்களுடன் தங்கியிருந்ததாகக் கூறப்படுவதுபொய். ஒரேஒரு(!) பெண்ணுடன்தான் அவர் தங்கியிருந்தார். முறையாக போஸ்ட்மார்ட்டம் செய்த பிறகுதான் சிவகங்கையைச் சேர்ந்த அவரது உறவினர்களிடம் உடலை ஒப்படைத்தோம். ஃபாதரின் உடலில் எந்தக் காயமும் இருக்கவில்லை. மதுவில் விஷத்தைக் கலந்து அவர் கொல்லப்பட்டிருக்கலாம் எனக் கருதுகிறோம். ஃபாதருடன் தங்கியிருந்த முகவை மாவட்டத்தைச் சேர்ந்த பெண்ணைத் தேடி வருகிறோம்'' என்றார் அவர்.
பாதிரியாரைப் பற்றி நாம் ராமநாதபுரம் பகுதியில் விசாரித்துப் பார்த்தோம். அவரது சொந்த ஊர் ஆர்.எஸ்.மங்கலம் அருகேயுள்ள எட்டியவயல். மூக்கையூர், ஓரிக்கோட்டை ஆலயங்களில் இவர் பங்குத்தந்தையாக இருந்து செக்ஸ் குற்றச்சாட்டுகளில் சிக்கி விரட்டியடிக்கப்பட்டு கடைசியாக முத்துப்பேட்டை ஆலய பங்குக் குருவாக இவர் இருந்திருக்கிறார்.
`உள்ளூர் டாஸ்மாக் கடைகளில் அமர்ந்து உற்சாக பானம் சாப்பிடுவது, குடித்து விட்டு தெருவோரம் குப்புற விழுந்து கிடப்பது' இவரது வாடிக்கையாம். முத்துப்பேட்டையைச் சேர்ந்த கிறிஸ்துவர்கள் சிலரிடம் நாம் பேசியபோது முகம் சுளித்தபடி சில தகவல்களைப் பகிர்ந்து கொண்டனர் அவர்கள்.
``செல்வராஜ் இங்கே வரும்முன் பாதிரியார்களுக்கு சமைத்துப் போட ஆண் சமையல்காரர்தான் இருந்தார். இவர் வந்தபிறகு பெண் சமையல்காரியை நியமித்து இதுவரை ஏழு பெண்களை மாற்றிவிட்டார். சமையல் செய்யும் பெண்ணை அறைக்குள் அழைத்துக் கட்டிப்பிடித்து முத்தம் கொடுப்பது இவரது பழக்கம். `நீ என்னோடு உறவு வைச்சா கடவுளோடு உறவு வச்ச மாதிரி. நீ புனிதமாயிடுவே(!)' என்று கூறுவது இவரது ஸ்டைல். இவருடைய தொல்லை தாங்காமலேயே ஆறு சமையல்காரிகள் மாறிவிட்டார்கள். இவரைப் பற்றி ஆயரிடம் புகார் தந்து இவரை மாற்றுவதாக அவர் உறுதி கூறியிருந்த நிலையில்தான், இந்தப் படுகொலை நடந்து விட்டது'' என்ற அவர்கள், இன்னொரு திடுக் தகவலையும் சொன்னார்கள்.
``ஓரியூர் தேவாலய சிறப்பு ஆராதனைக்குச் செல்வதாக செல்வராஜ் எங்களிடம் கூறிவிட்டு அன்று (4_ம்தேதி) மதியம், ராமநாதபுரம் தனியார் வங்கி ஒன்றில் ஏழு லட்ச ரூபாயை எடுத்துக் கொண்டு வேளாங்கண்ணிக்குப் போயிருக்கிறார். சிறுமலர் விடுதியில் செல்வராஜுடன் நான்கு பெண்கள் தங்கியிருக்கிறார்கள். பாதிரியார் படுகொலைக்குப் பின் அந்தப் பெண்களையும், ஏழு லட்ச ரூபாய் பணத்தையும் காணவில்லை. கொலை நடந்து இரண்டு நாட்களுக்குப் பிறகுதான் சம்பவம் வெளியே தெரிந்திருக்கிறது. பணத்துக்காக இந்தக் கொலையை நடத்திய அந்தப் பெண்கள், முத்துப்பேட்டைக்கு வந்து பாதிரியார் தங்கியிருந்த இடத்திலிருந்த அவர்கள் தொடர்பான டாக்குமெண்ட்கள் சிலவற்றையும் எடுத்துச் சென்றிருப்பதாகச் சந்தேகிக்கிறோம்'' என்றனர்.
பாதிரியார் செல்வராஜிடம் சிலகாலம் சமையல் பணிபுரிந்த பெண் ஒருவரைச் சந்தித்தோம். பேசவே தயங்கிய அவர், ``பாதிரியார் ஒருமாதிரியானவர்தான். விஸ்கி, பிராந்தி குடித்தபடி என்னை மீன்வறுவல் செய்து எடுத்துவரச் சொல்வார். கையைப் பிடித்து இழுத்து அருகே உட்காரச் சொல்வார். ம். அதெல்லாம் இப்போ எதற்கு? செத்துப் போனவரைப் பற்றி குறைசொல்லிப் பேசுறது மனுஷத்தன்மை இல்லீங்க'' என்றார்.
ஆலய வட்டாரத்தைச் சேர்ந்த சிலரிடம் பேசியபோது, ``இயற்கை எரிவாயு மூலம் மின்சாரம் தயாரிக்கும் நிறுவனங்கள் அந்தப் பாதிரியாருக்கு கடந்த நான்கு ஆண்டுகளாக ஆண்டுக்கு ஒரு லட்ச ரூபாயைத் தந்திருக்கின்றன'' என்றனர்.
இதற்கிடையே பாதிரியாருடன் தங்கியிருந்த நான்கு பெண்களையும் அடையாளம் காட்டுவதற்காக சிறுமலர் விடுதி வார்டனையும் கையோடு கூட்டிக்கொண்டு ராமநாதபுரம் வந்திருக்கும் நாகை போலீஸார், நேருநகர், முத்துப்பேட்டை, சேதுநகர், மண்டபம் அகதிகள் முகாம் போன்றவற்றில் அந்தப் பெண்களை வலைவீசித் தேடி வருகிறார்கள்.
பாதிரியார் செல்வராஜ் மரணம் குறித்து நாம் வேளாங்கண்ணி பேராலய அதிபர் சேவியர் அடிகளிடம் விசாரித்தபோது, ``போலீஸார் விசாரித்துக் கொண்டிருக்கும் நிலையில், நான் உங்களிடம் பேச முடியாது. செல்வராஜ் வேறு மறை மாவட்டத்தைச் சேர்ந்தவர் என்பதால், எங்களுக்கு அவரைப்பற்றி எதுவும் தெரியாது. பாதிரியார்களுக்கான அறையில் தங்கியதாக செல்வராஜ் போக்குக் காட்டிவிட்டு அந்தப் பெண்கள் தங்கியிருந்த அறைக்கு விசிட் செய்திருக்கிறார். சிறுமலர் விடுதியில் இப்படியொரு சம்பவம் நடப்பது இதுவே முதல்முறை'' என்றார் அமைதி ததும்பும் குரலில்.
எது எப்படியோ? வேளாங்கண்ணி சிறுமலர் விடுதியை இப்போது வேதனை கலந்த சந்தேகத்துடன் பார்த்தபடி செல்கிறார்கள், அங்குள்ள கிறிஸ்துவ மக்கள். ஸீ
ஸீ விவேக், வல்லம் மகேசு
Sunday, October 19, 2008
China tightens grip on Muslims in Xinjiang
*China tightens grip on Muslims in Xinjiang*
**
http://www.iht.com/articles/2008/10/19/news/xinjiang.php?page=1
The grand mosque that draws thousands of Muslims each week in this oasis
town has all the usual trappings of piety: dusty wool carpets on which to
kneel in prayer, a row of turbans and skullcaps for men without head wear, a
wall niche facing the holy city of Mecca in the Arabian desert.
But large signs posted by the front door list edicts that are more Communist
Party decrees than Koranic doctrines.
The imam's sermon at Friday prayers must run no longer than a half-hour, the
rules say. Prayer in public areas outside the mosque is forbidden. Residents
of Khotan are not allowed to worship at mosques outside of town.
One rule on the wall says that government workers and nonreligious people
may not be "forced" to attend services at the mosque - a generous wording of
a law that prohibits government workers and Communist Party members from
going at all.
"Of course this makes people angry," said a teacher in the mosque courtyard,
who would give only a partial name, Muhammad, for fear of government
retribution. "Excitable people think the government is wrong in what it
does. They say that government officials who are Muslims should also be
allowed to pray."
To be a practicing Muslim in the vast autonomous region of northwestern
China called Xinjiang is to live under an intricate series of laws and
regulations intended to control the spread and practice of Islam, the
predominant religion among the Uighurs, a Turkic people uneasy with
Chinese rule.
The edicts touch on every facet of a Muslim's way of life. Official versions
of the Koran are the only legal ones. Imams may not teach the Koran in
private, and studying Arabic is allowed only at special government schools.
Two of Islam's five pillars - the sacred fasting month of Ramadan and the
pilgrimage to Mecca called the hajj - are also carefully controlled.
Students and government workers are compelled to eat during Ramadan, and the
passports of Uighurs have been confiscated across Xinjiang to force them to
join government-run hajj tours rather than travel illegally to Mecca on
their own.
Government workers are not permitted to practice Islam, which means the
slightest sign of devotion, a head scarf on a woman, for example, could lead
to a firing.
The Chinese government, which is officially atheist, recognizes five
religions - Islam, Protestantism, Catholicism, Taoism and Buddhism - and
tightly regulates their administration and practice.
Its oversight in Xinjiang, though, is especially vigilant because it worries
about separatist activity in the region.
Some officials contend that insurgent groups in Xinjiang pose one of the
biggest security threats to China, and the government says the "three
forces" of separatism, terrorism and religious extremism threaten to
destabilize the region. But outside scholars of Xinjiang and terrorism
experts argue that heavy-handed tactics like the restrictions on Islam will
only radicalize more Uighurs.
Many of the rules have been on the books for years, but some local
governments in Xinjiang have publicly highlighted them in the past seven
weeks by posting the laws on Web sites or hanging banners in towns.
Those moves coincided with Ramadan, which ran from September to early
October, and came on the heels of a series of attacks in August that left at
least 22 security officers and one civilian dead, according to official
reports. The deadliest attack was a murky ambush in Kashgar that witnesses
said involved men in police uniforms fighting each other.
The attacks were the biggest wave of violence in Xinjiang since the 1990s.
In recent months, Wang Lequan, the long-serving party secretary of Xinjiang,
and Nuer Baikeli, the chairman of the region, have given hard-line speeches
indicating that a crackdown will soon begin.
Wang said the government was engaged in a "life or death" struggle in
Xinjiang. Baikeli signaled that government control of religious activities
would tighten, asserting that "the religious issue has been the barometer of
stability in Xinjiang."
Anti-China forces in the West and separatist forces are trying to carry out
"illegal religious activities and agitate religious fever," he said, and
"the field of religion has become an increasingly important battlefield
against enemies."
Uighurs are the largest ethnic group in Xinjiang, accounting for 46 percent
of the population of 19 million. Many say that Han Chinese, the country's
dominant ethnic group, discriminate against them based on the most obvious
differences between the groups: language and religion.
The Uighurs began adopting Sunni Islam in the 10th century, although
patterns of belief vary widely, and the religion has enjoyed a surge of
popularity after the harshest decades of Communist rule.
According to government statistics, there are 24,000 mosques and 29,000
religious leaders in Xinjiang. Muslim piety is especially strong in old Silk
Road towns in the south like Kashgar, Yarkand and Khotan.
Many Han Chinese see Islam as the root of social problems in Xinjiang.
"The Uighurs are lazy," said a man who runs a construction business in
Kashgar and would give only his last name, Zhao, because of the political
delicacy of the topic.
"It's because of their religion," he said. "They spend so much time praying.
What are they praying for?"
The government restrictions are posted inside mosques and elsewhere across
Xinjiang. In particular, officials take great pains to publicize the law
prohibiting Muslims from arranging their own trips for the hajj. Signs
painted on mud-brick walls in the winding alleyways of old Kashgar warn
against making illegal pilgrimages. A red banner hanging on a large mosque
in the Uighur area of Urumqi, the regional capital, says, "Implement the
policy of organized and planned pilgrimage; individual pilgrimage
is forbidden."
As dozens of worshipers streamed into the mosque for prayer on a recent
evening, one Uighur man pointed to the sign and shook his head. "We didn't
write that," he said in broken Chinese. "They wrote that."
He turned his finger to a white neon sign above the building that simply
said "mosque" in Arabic script. "We wrote that," he said.
Like other Uighurs interviewed for this article, he agreed to speak on the
condition that his name not be used for fear of retribution by
the authorities.
The government gives various reasons for controlling the hajj. Officials say
that the Saudi Arabian government is concerned about crowded conditions in
Mecca that have led to fatal tramplings, and that Muslims who leave China on
their own sometimes spend too much money on the pilgrimage.
Critics say the government is trying to restrict the movements of Uighurs
and prevent them from coming into contact with other Muslims, fearing that
such exchanges could build a pan-Islamic identity in Xinjiang.
About two years ago, the government began confiscating the passports of
Uighurs across the region, angering many people here. Now virtually no
Uighurs have passports, though they can apply for them for short trips. The
new restriction has made life especially difficult for businessmen who
travel to neighboring countries.
To get a passport to go on an official hajj tour or a business trip,
applicants must leave a deposit of nearly $6,000.
One man in Kashgar said the imam at his mosque, who like all official imams
is paid by the government, had recently been urging congregants to go to
Mecca only with legal tours.
That is not easy for many Uighurs. The cost of an official trip is the
equivalent of $3,700, and hefty bribes usually raise the price.
Once a person files an application, the authorities do a background check of
the family. If the applicant has children, the children must be old enough
to be financially self-sufficient, and the applicant is required to show
that he or she has substantial savings in the bank. Officials say these
conditions ensure that a hajj trip will not leave the family impoverished.
Rules posted last year on the Xinjiang government's Web site say the
applicant must be 50 to 70 years old, "love the country and obey the law."
The number of applicants far outnumbers the slots available each year, and
the wait is at least a year. But the government has been raising the cap.
Xinhua, the state news agency, reported that from 2006 to 2007, more than
3,100 Muslims from Xinjiang went on the official hajj, up from 2,000 the
previous year.
One young Uighur man in Kashgar said his parents were pushing their children
to get married soon so they could prove the children were financially
independent, thus allowing them to qualify to go on the hajj. "Their
greatest wish is to go to Mecca once," the man, who wished to be identified
only as Abdullah, said over dinner.
But the family has to weigh another factor: the father, now retired, was
once a government employee and a Communist Party member, so he might very
well lose his pension if he went on the hajj, Abdullah said.
The rules on fasting during Ramadan are just as strict. Several local
governments began posting the regulations on their Web sites last month.
They vary by town and county but include requiring restaurants to stay open
during daylight hours and mandating that women not wear veils and men shave
their beards.
Enforcement can be haphazard. In Kashgar, many Uighur restaurants remained
closed during the fasting ...
**
http://www.iht.com/articles/2008/10/19/news/xinjiang.php?page=1
The grand mosque that draws thousands of Muslims each week in this oasis
town has all the usual trappings of piety: dusty wool carpets on which to
kneel in prayer, a row of turbans and skullcaps for men without head wear, a
wall niche facing the holy city of Mecca in the Arabian desert.
But large signs posted by the front door list edicts that are more Communist
Party decrees than Koranic doctrines.
The imam's sermon at Friday prayers must run no longer than a half-hour, the
rules say. Prayer in public areas outside the mosque is forbidden. Residents
of Khotan are not allowed to worship at mosques outside of town.
One rule on the wall says that government workers and nonreligious people
may not be "forced" to attend services at the mosque - a generous wording of
a law that prohibits government workers and Communist Party members from
going at all.
"Of course this makes people angry," said a teacher in the mosque courtyard,
who would give only a partial name, Muhammad, for fear of government
retribution. "Excitable people think the government is wrong in what it
does. They say that government officials who are Muslims should also be
allowed to pray."
To be a practicing Muslim in the vast autonomous region of northwestern
China called Xinjiang is to live under an intricate series of laws and
regulations intended to control the spread and practice of Islam, the
predominant religion among the Uighurs, a Turkic people uneasy with
Chinese rule.
The edicts touch on every facet of a Muslim's way of life. Official versions
of the Koran are the only legal ones. Imams may not teach the Koran in
private, and studying Arabic is allowed only at special government schools.
Two of Islam's five pillars - the sacred fasting month of Ramadan and the
pilgrimage to Mecca called the hajj - are also carefully controlled.
Students and government workers are compelled to eat during Ramadan, and the
passports of Uighurs have been confiscated across Xinjiang to force them to
join government-run hajj tours rather than travel illegally to Mecca on
their own.
Government workers are not permitted to practice Islam, which means the
slightest sign of devotion, a head scarf on a woman, for example, could lead
to a firing.
The Chinese government, which is officially atheist, recognizes five
religions - Islam, Protestantism, Catholicism, Taoism and Buddhism - and
tightly regulates their administration and practice.
Its oversight in Xinjiang, though, is especially vigilant because it worries
about separatist activity in the region.
Some officials contend that insurgent groups in Xinjiang pose one of the
biggest security threats to China, and the government says the "three
forces" of separatism, terrorism and religious extremism threaten to
destabilize the region. But outside scholars of Xinjiang and terrorism
experts argue that heavy-handed tactics like the restrictions on Islam will
only radicalize more Uighurs.
Many of the rules have been on the books for years, but some local
governments in Xinjiang have publicly highlighted them in the past seven
weeks by posting the laws on Web sites or hanging banners in towns.
Those moves coincided with Ramadan, which ran from September to early
October, and came on the heels of a series of attacks in August that left at
least 22 security officers and one civilian dead, according to official
reports. The deadliest attack was a murky ambush in Kashgar that witnesses
said involved men in police uniforms fighting each other.
The attacks were the biggest wave of violence in Xinjiang since the 1990s.
In recent months, Wang Lequan, the long-serving party secretary of Xinjiang,
and Nuer Baikeli, the chairman of the region, have given hard-line speeches
indicating that a crackdown will soon begin.
Wang said the government was engaged in a "life or death" struggle in
Xinjiang. Baikeli signaled that government control of religious activities
would tighten, asserting that "the religious issue has been the barometer of
stability in Xinjiang."
Anti-China forces in the West and separatist forces are trying to carry out
"illegal religious activities and agitate religious fever," he said, and
"the field of religion has become an increasingly important battlefield
against enemies."
Uighurs are the largest ethnic group in Xinjiang, accounting for 46 percent
of the population of 19 million. Many say that Han Chinese, the country's
dominant ethnic group, discriminate against them based on the most obvious
differences between the groups: language and religion.
The Uighurs began adopting Sunni Islam in the 10th century, although
patterns of belief vary widely, and the religion has enjoyed a surge of
popularity after the harshest decades of Communist rule.
According to government statistics, there are 24,000 mosques and 29,000
religious leaders in Xinjiang. Muslim piety is especially strong in old Silk
Road towns in the south like Kashgar, Yarkand and Khotan.
Many Han Chinese see Islam as the root of social problems in Xinjiang.
"The Uighurs are lazy," said a man who runs a construction business in
Kashgar and would give only his last name, Zhao, because of the political
delicacy of the topic.
"It's because of their religion," he said. "They spend so much time praying.
What are they praying for?"
The government restrictions are posted inside mosques and elsewhere across
Xinjiang. In particular, officials take great pains to publicize the law
prohibiting Muslims from arranging their own trips for the hajj. Signs
painted on mud-brick walls in the winding alleyways of old Kashgar warn
against making illegal pilgrimages. A red banner hanging on a large mosque
in the Uighur area of Urumqi, the regional capital, says, "Implement the
policy of organized and planned pilgrimage; individual pilgrimage
is forbidden."
As dozens of worshipers streamed into the mosque for prayer on a recent
evening, one Uighur man pointed to the sign and shook his head. "We didn't
write that," he said in broken Chinese. "They wrote that."
He turned his finger to a white neon sign above the building that simply
said "mosque" in Arabic script. "We wrote that," he said.
Like other Uighurs interviewed for this article, he agreed to speak on the
condition that his name not be used for fear of retribution by
the authorities.
The government gives various reasons for controlling the hajj. Officials say
that the Saudi Arabian government is concerned about crowded conditions in
Mecca that have led to fatal tramplings, and that Muslims who leave China on
their own sometimes spend too much money on the pilgrimage.
Critics say the government is trying to restrict the movements of Uighurs
and prevent them from coming into contact with other Muslims, fearing that
such exchanges could build a pan-Islamic identity in Xinjiang.
About two years ago, the government began confiscating the passports of
Uighurs across the region, angering many people here. Now virtually no
Uighurs have passports, though they can apply for them for short trips. The
new restriction has made life especially difficult for businessmen who
travel to neighboring countries.
To get a passport to go on an official hajj tour or a business trip,
applicants must leave a deposit of nearly $6,000.
One man in Kashgar said the imam at his mosque, who like all official imams
is paid by the government, had recently been urging congregants to go to
Mecca only with legal tours.
That is not easy for many Uighurs. The cost of an official trip is the
equivalent of $3,700, and hefty bribes usually raise the price.
Once a person files an application, the authorities do a background check of
the family. If the applicant has children, the children must be old enough
to be financially self-sufficient, and the applicant is required to show
that he or she has substantial savings in the bank. Officials say these
conditions ensure that a hajj trip will not leave the family impoverished.
Rules posted last year on the Xinjiang government's Web site say the
applicant must be 50 to 70 years old, "love the country and obey the law."
The number of applicants far outnumbers the slots available each year, and
the wait is at least a year. But the government has been raising the cap.
Xinhua, the state news agency, reported that from 2006 to 2007, more than
3,100 Muslims from Xinjiang went on the official hajj, up from 2,000 the
previous year.
One young Uighur man in Kashgar said his parents were pushing their children
to get married soon so they could prove the children were financially
independent, thus allowing them to qualify to go on the hajj. "Their
greatest wish is to go to Mecca once," the man, who wished to be identified
only as Abdullah, said over dinner.
But the family has to weigh another factor: the father, now retired, was
once a government employee and a Communist Party member, so he might very
well lose his pension if he went on the hajj, Abdullah said.
The rules on fasting during Ramadan are just as strict. Several local
governments began posting the regulations on their Web sites last month.
They vary by town and county but include requiring restaurants to stay open
during daylight hours and mandating that women not wear veils and men shave
their beards.
Enforcement can be haphazard. In Kashgar, many Uighur restaurants remained
closed during the fasting ...
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